Nativity of the Blessed Virgin Mary Parish

Pope Leo XIV shares lunch with people in need at the Vatican on November 16, 2025. / Daniel Ibáñez

Vatican City, Nov 16, 2025 / 11:15 am (CNA).

Pope Leo XIV had lunch on Sunday with more than 1,300 people experiencing poverty and social exclusion, gathering with them in the Vatican’s Paul VI Hall for a festive meal marking the World Day of the Poor.

The hall was transformed into a vast dining room for the occasion. The event was organized by the Congregation of the Mission on behalf of Vincentian missionaries worldwide, who this year celebrate the 400th anniversary of the founding of their congregation and of the Daughters of Charity. Volunteers served lasagna, breaded chicken with potatoes, and the traditional Italian dessert babà.

As on similar occasions in past years, the Vatican, through the papal almoner Polish Cardinal Konrad Krajewski, invited a group of transgender people from the Roman seaside town of Torvaianica. Father Andrea Conocchia, a parish priest in Torvaianica, told ACI Prensa that he had accompanied about 50 transgender people from his community to the event.

In a special effort to highlight dignity and respect, the Vatican provided full table service with proper dishes, flatware, and table linens—avoiding plastic or disposable materials. Organizers said the aim was not only to offer a meal but to create an experience of welcome and care for each guest.

After the meal, the pope thanked the Vincentian family for its service to the most vulnerable. “This lunch that we now receive is offered by Providence and by the great generosity of the Vincentian Community, to whom we wish to express our gratitude,” he said.

The pope also shared his joy at spending time with the poor on a day instituted by his predecessor. “With great joy we gather this afternoon for this lunch on the World Day of the Poor, which was so desired by my beloved predecessor, Pope Francis,” he said.

He expressed gratitude for all who dedicate themselves to those in need: “So many priests, religious sisters, and lay volunteers devote their lives to helping people who experience various needs. We are filled with gratitude for them.”

Before the meal, he prayed: “May the Lord bless the gifts we are about to receive, bless the life of each one of us, our loved ones, and all those who have accompanied us on our journey.” He also remembered those suffering around the world: “Let us invoke the Lord’s blessing upon those who suffer from violence, war, and hunger, and may we celebrate this feast today in a spirit of fraternity.”

He concluded with a final blessing: “Bless our life, our fraternity. Help us always to walk united in your love. We ask this in the name of Jesus Christ, our Lord. Amen. Warm greetings and enjoy your meal!”

Music added to the joyful atmosphere, with performances of classical and traditional Neapolitan pieces by 100 young people from Naples’ Rione Sanità neighborhood involved in the Sanitansamble and Tornà a Cantà educational programs of the Nova Opera ETS Foundation.

At the end of the lunch, the Vincentian Family of Italy gave each participant a “St. Vincent’s Backpack” containing food and hygiene products as a sign of continued accompaniment.

This story was first published by ACI Prensa, CNA’s Spanish-language news partner. It has been translated and adapted by CNA.

Pope Leo XIV celebrates Mass in St. Peter's Basilica at the Vatican on November 16, 2025. / Daniel Ibáñez

Vatican City, Nov 16, 2025 / 08:00 am (CNA).

Celebrating Mass for the Jubilee of the Poor on the Ninth World Day of the Poor, Pope Leo XIV urged Christians not to retreat into a closed or “religious” world of their own, but to help make human society “a space of fraternity and dignity for all, without exception.”

Presiding in St. Peter’s Basilica on Sunday, the pope reflected on the “day of the Lord” and the upheavals of history, saying that Christ’s promise remains secure even amid war, violence, and deep social wounds.

Quoting the prophet Malachi, he described the “day of the Lord” as the dawn of a new era in which “the hopes of the poor and the humble will receive a final and definitive answer from the Lord,” and recalled that Jesus himself is the “sun of righteousness” who comes close to every person. In the Gospel, he said, Christ assures his disciples that “Not a hair of your head will perish” (Lk 21:18), anchoring Christian hope even “when all human hope seems to be extinguished.”

“In the midst of persecution, suffering, struggles, and oppression in our personal lives and in society, God does not abandon us,” the pope said, pointing to the “golden thread” of Scripture, in which God always takes the side of “the little ones, orphans, strangers and widows.”

World Day of the Poor: ‘Dilexi te — I have loved you’

Marking his first World Day of the Poor as pope, Leo XIV addressed his homily in a special way to those experiencing poverty and exclusion.

“While the entire Church rejoices and exults, it is especially to you, dear brothers and sisters, that I want to proclaim the irrevocable words of the Lord Jesus himself: ‘Dilexi te, I have loved you,’” he said, citing the title of his recent apostolic exhortation on love for the poor. “Yes, before our smallness and poverty, God looks at us like no one else and loves us with eternal love.”

In that spirit, he said, the Church today seeks to be “mother of the poor, a place of welcome and justice,” even as it continues to be “wounded by old and new forms of poverty.”

The pope warned against living as “distracted wanderers,” withdrawn into “a life closed in on ourselves, in a religious seclusion that isolates us from others and from history.” Seeking God’s Kingdom, he insisted, “implies the desire to transform human coexistence into a space of fraternity and dignity for all, without exception.”

Many forms of poverty, one wound of loneliness

Leo XIV noted that “so many forms of poverty oppress our world,” from material deprivation to moral and spiritual poverty that “often affect young people in a particular way.”

“The tragedy that cuts across them all is loneliness,” he said. This tragedy, he continued, “challenges us to look at poverty in an integral way,” not limiting ourselves to emergency aid but developing “a culture of attention, precisely in order to break down the walls of loneliness.”

“Let us, then, be attentive to others, to each person, wherever we are, wherever we live,” the pope said, inviting Christians to become “witnesses of God’s tenderness” in families, workplaces, schools, communities, and even the digital world.

‘There can be no peace without justice’

Looking to current conflicts, Leo XIV said that the proliferation of war “seems especially to confirm that we are in a state of helplessness,” but stressed that this resignation is rooted in a lie.

“The globalization of helplessness arises from a lie, from believing that history has always been this way and cannot change,” he said. “The Gospel, on the other hand, reminds us that it is precisely in the upheavals of history that the Lord comes to save us. And today, as a Christian community, together with the poor, we must become a living sign of this salvation.”

Poverty, he added, “challenges Christians, but it also challenges all those who have positions of responsibility in society.” Addressing world leaders, he said: “I urge Heads of State and the leaders of nations to listen to the cry of the poorest. There can be no peace without justice, and the poor remind us of this in many ways, through migration as well as through their cries, which are often stifled by the myth of well-being and progress that does not take everyone into account, and indeed forgets many individuals, leaving them to their fate.”

He thanked charity workers and volunteers who serve those in need and encouraged them “to continue to be the critical conscience of society.”

“You know well that the question of the poor leads back to the essence of our faith, for they are the very flesh of Christ and not just a sociological category,” he said, again citing Dilexi Te. “This is why, ‘the Church, like a mother, accompanies those who are walking. Where the world sees threats, she sees children; where walls are built, she builds bridges.’”

The pope also invited the faithful to take inspiration from the saints who served Christ in the poor, highlighting Saint Benedict Joseph Labre, whose life as a “vagabond of God” makes him “the patron saint of the homeless.”

Poor at the center of the celebration

Several thousand people in situations of poverty or social exclusion, accompanied by Catholic organizations, were present for the Mass in St. Peter’s Basilica and in St. Peter’s Square, where others followed the liturgy on large screens.

Among them, according to organizers, were some 1,500 people from France who have experienced life on the streets, prostitution, prison, or other forms of marginalization, and who traveled to Rome with volunteers and pastoral workers for the Jubilee of the Poor. Before Mass, the pope greeted those gathered in the square from the popemobile.

Angelus: Persecuted Christians as witnesses of truth, justice, and hope

Later, appearing at the window of the Apostolic Palace to pray the Angelus with pilgrims in St. Peter’s Square, Leo XIV returned to the day’s Gospel from Luke 21, which speaks of wars, uprisings, and persecutions.

“As the liturgical year draws to a close, today’s Gospel (Lk 21:5-19) invites us to reflect on the travails of history and the end times,” he said. In the face of these upheavals, Jesus’ appeal “is very timely,” the pope said: “When you hear of wars and insurrections, do not be terrified” (v. 9).

“Jesus’ words proclaim that the attack of evil cannot destroy the hope of those who trust in him. The darker the hour, the more faith shines like the sun,” he said.

Twice in the Gospel, Christ says that “because of my name” many will suffer violence and betrayal, the pope continued, “but precisely then they will have the opportunity to bear witness.” That witness, he stressed, belongs not only to those who face physical violence.

“Indeed, the persecution of Christians does not only happen through mistreatment and weapons, but also with words, that is, through lies and ideological manipulation,” he said. “Especially when we are oppressed by these evils, both physical and moral, we are called to bear witness to the truth that saves the world; to the justice that redeems peoples from oppression; to the hope that shows everyone the way to peace.”

Quoting Jesus’ promise, “By your endurance you will gain your souls” (Lk 21:19), the pope said this assurance “gives us the strength to resist the threatening events of history and every offense,” because Christ himself gives believers “words and a wisdom” to persevere in doing good.

He pointed to the martyrs as a sign that “God’s grace is capable of transforming even violence into a sign of redemption,” and entrusted persecuted Christians throughout the world to the intercession of Mary, Help of Christians.

Appeals for persecuted Christians, Ukraine, and Peru crash victims

After praying the Angelus, Leo XIV turned to current situations of suffering, beginning with Christians who face discrimination and persecution.

“Christians today are still suffering from discrimination and persecution in various parts of the world,” he said, mentioning in particular Bangladesh, Nigeria, Mozambique, Sudan, and other countries “from which we often hear news of attacks on communities and places of worship.” “God is a merciful Father, and he desires peace among all his children!” the pope added, praying especially for families in Kivu in the Democratic Republic of the Congo, where a recent terrorist attack killed at least 20 civilians.

He said he is following “with sorrow” the reports of continuing attacks on numerous Ukrainian cities, including Kyiv, which have caused deaths and injuries — “children among them” — and widespread damage to civilian infrastructure, leaving families homeless as winter approaches. “We must not become accustomed to war and destruction!” he said, urging prayer “for a just and lasting peace in war-torn Ukraine.”

The pope also prayed for the victims of a serious bus accident in southern Peru’s Arequipa region, in which at least 37 people died and many others were injured after a bus plunged into a ravine in the rural district of Ocoña.

“I would also like to offer my prayers for the victims of the serious road accident that occurred last Wednesday in southern Peru,” he said. “May the Lord welcome the deceased, sustain the injured and comfort the bereaved families."

Road safety, new blessed, the poor, and abuse survivors

In a wider appeal for road safety, Leo XIV noted that the Church was also remembering “all those who have died in road accidents, too often caused by irresponsible behavior. Let each of us examine our conscience on this matter,” he said.

The pope recalled the beatification on Saturday in Bari of Italian diocesan priest Carmelo De Palma, who died in 1961 after a life “generously spent in the ministry of Confession and spiritual accompaniment,” and prayed that his example would inspire priests to give themselves “unreservedly” in service to God’s people.

Marking the World Day of the Poor once more, Leo XIV thanked dioceses and parishes that organized initiatives of solidarity with those most in need, and invited the faithful to rediscover his exhortation Dilexi Te on love for the poor, “a document that Pope Francis was preparing in the last months of his life and which I completed with great joy.”

Finally, he joined the Church in Italy in observing a day of prayer for victims and survivors of abuse, calling for “a culture of respect” that safeguards the dignity of every person, “especially minors and the most vulnerable.”

This story was first published in three parts by ACI Prensa, CNA’s Spanish-language news partner. It has been translated and adapted by CNA.

Neuroscientist Kathlyn Gan says research shows music can help counter the mental decline that accompanies aging. / Credit: Terry O’Neill

Toronto, Canada, Nov 16, 2025 / 08:00 am (CNA).

Sixteen hundred years ago, St. Augustine was credited with saying, “He who sings, prays twice.” Today, scientific research shows that he who sings, performs, or listens to music also enriches and strengthens his brain, according to Catholic neuroscientist Kathlyn Gan.

Not only that, but sacred music may produce even more beneficial effects.

Gan, who leads a research laboratory at the University of Toronto, delivered the uplifting news to about 50 people at an Oct. 30 talk at St. Francis de Sales in Burnaby, Ontario.

In her hourlong presentation “The Neuroscience of Sacred Music,” Gan, a former choir director and accompanist, described how research showing that music can be part of a healthy lifestyle that helps counter the mental decline that accompanies aging.

Music can also help prevent the onset of Alzheimer’s disease, which, in up to 95% of cases, can be driven by nongenetic factors, including obesity, high blood pressure, smoking, deafness, brain injury, and social isolation.

Not only does music stimulate the brain in special ways, but it also fosters healthy social connections when performed in a group setting, said Gan, currently a liturgical musician in the Archdiocese of Toronto.

Speaking with The B.C. Catholic, she said music is encoded and integrated by multiple brain regions, stimulating neural pathways that regulate memory, movement, reward, emotion, and empathy.

“Based on those effects, music can help us keep our minds active and foster social connections, which in turn can help us mitigate the risk of Alzheimer’s disease,” she said.

Gan, who earned her doctorate at Simon Fraser University in Burnaby and did postdoctoral studies at Stanford University in California, said music therapy is widely used as part of a holistic treatment approach to improve behavioral issues and encourage social connections during mid- to late-stage Alzheimer’s.

Gan noted that the CBC recently reported that doctors in Montreal have partnered with the city’s symphony orchestra to prescribe music as medicine.

“Physicians will get prescriptions that they will give to patients,” said Mélanie La Couture, CEO of the Montreal Symphony Orchestra. “The patients will call us, and we will give each patient that calls us two tickets for free.”

Even more benefits could conceivably come from listening to or singing sacred music, which Gan defines as any music — from chant and classical to jazz and gospel — that contributes to the solemnity and beauty of the Mass, promotes deeper reflection on the scriptural readings and homily, and glorifies God.

That said, it will be challenging for scientists to prove sacred music’s special benefits because of listeners’ or musicians’ subjective perceptions of music and their varying depth of spiritual formation and understanding, Gan said.

At the very least, however, listening to or performing sacred music helps a person grow in faith and to love God, she said in her presentation.

Along with the three degrees she earned at SFU, Gan also holds an associate diploma from the Royal Conservatory of Music and is an accomplished classical pianist who shares her talent and faith in churches and the wider community. These outings include performances with her piano students at retirement homes and long-term care facilities, as well as playing piano in music-therapy and spiritual-care programs.

She views her music ministry as a form of prayer that challenges her not only to recognize scriptural themes and imagery but also to communicate them “in a manner that honors the historical context of the hymns and shares my own spirituality and lived experience.”

Her studies and ministry have not only deepened her appreciation for the human mind’s complexity and capacity for mirroring Christ’s humility, compassion, forgiveness, and love, but they’ve also “encouraged my spiritual growth and enriched my faith,” she said.

This story was first published by The B.C. Catholic and is reprinted here with permission.

The University of Notre Dame. / Credit: Matt B. via Flickr (CC BY-NC-SA 2.0)

Washington, D.C. Newsroom, Nov 16, 2025 / 07:00 am (CNA).

Here’s a roundup of the latest Catholic education news in the United States:

Notre Dame drops ‘acceptance and support for Catholic mission’ from staff values 

The University of Notre Dame has dropped acceptance and support for its Catholic mission from the list of staff values it has held for the past 20 years. 

The university’s leadership announced new updates to its staff values at its Fall 2025 Staff Town Halls on Oct. 29 and 30, according to a press release. Human Resources President Heather Christophersen said the new values were “an expression of how we seek to advance Notre Dame’s mission as a global, Catholic research university.”

Prior to the change, Notre Dame’s staff values were as follows: 

— Accountability: Takes responsibility and ownership for decisions, actions, and results. Accountable for both how and what is accomplished

— Teamwork: Works cooperatively as a member of a team and is committed to the overall team objectives rather than own interests

— Integrity: Demonstrates honest and ethical behavior that displays a high moral standard. Widely trusted, respectful, and honorable

— Leadership in Excellence: Demonstrates energy and commitment to improving results, takes initiatives often involving calculated risks while considering the common good

— Leadership in Mission: Understands, accepts, and supports the Catholic mission of the university and fosters values consistent with that mission

The new and pared down values and their descriptions are: 

— Community: Treat every person with dignity and respect.

— Collaboration: Work together with honesty, kindness, and humility.

— Excellence: Pursue the highest standards with a commitment to truth and service.

— Innovation: Embrace opportunities with creativity and dedication.

According to the Notre Dame Observer, Christophersen said in an email to staff that the former Notre Dame values “had only one value that pointed into mission” and that the decision to remove the “Leadership in Mission” value was motivated by a desire to reframe the school’s Catholic mission as all-encompassing. She said the old values had caused confusion in staff evaluation processes during annual performance reviews and that the school does not monitor religious affiliation for staff in the same way as faculty and students. 

Notre Dame did not return multiple requests for comment.

University of St. Francis and Belleville Diocese announce student admission partnership

The University of St. Francis (USF) and the Diocese of Belleville, Illinois, have announced a new partnership guaranteeing admission for diocesan high school graduates. 

Students from Althoff Catholic High School, Mater Dei Catholic High School, and Gibault Catholic High School will have guaranteed admission at the university as well as the opportunity to earn scholarships of up to $3,000. 

“We are so pleased with this partnership and look forward to welcoming students from the Catholic high schools within the Belleville Diocese,” University of St. Francis President Ryan C. Hendrickson said in a press release announcing the partnership. 

“In addition to the guaranteed admission, USF plans to host workshops and information sessions for diocese-based school counselors, teachers, parents, and prospective students. USF will also offer campus visitation days, facilitating exploration and engagement with the diocese schools,” the release stated.

Archdiocese of Hartford to open 2 new Catholic schools amid Mass attendance boom 

The Archdiocese of Hartford, Connecticut, will open two new Catholic schools next year as Mass attendance and renewed interest in the faith continues to rise. 

“A lot of the decisions that are being made in the public-school systems are not decisions that a lot of people find easy to hold, and they’re looking for places where they could just find a little bit less politics,” Archbishop Christopher Coyne said, emphasizing the important role of Catholic schools in this environment, according to a local report. Coyne said elsewhere that the new school openings come amid “a great reversal of the downward trends we experienced before and during COVID.”

One of the schools, Chesterton Academy of St. Francis of Assisi, will accept ninth and 10th grade students in fall 2026. The other school, the Catholic Academy of Hartford, will accept pre-K through second graders starting in the fall, adding a grade each year until it reaches the eighth grade. The school will operate on an income-based tuition model. 

St. Anselm College announces reception of $40 million gift 

St. Anselm College, a Benedictine liberal arts school in New Hampshire, announced a $40 million gift, the largest donation in the school’s 136-year history. 

The gift was from Robert and Beverly Grappone, whose son, Greg, graduated from the college in 2004 and passed away from cancer at the age of 35. “While many colleges and universities are struggling in a challenging higher education environment, St. Anselm is fortunate to have a different story,” the college said in a press release announcing the historic gift. “The college has seen enrollment growth over the last four years, increasing each year since the post-COVID class. This year’s incoming freshmen class set a record with 647 students. The college has a retention rate of 90%.”

The gift includes $11 million designated for the school of business, which will be named the Robert J. Grappone School of Business and Innovation, a $5 million endowment to the Grappone Humanities Institute, and “multimillion dollar renovations” to the school’s residence halls, support for the athletic complex, an endowment for the school’s nursing program, scholarships, and further campus improvements.

Argentine priest Father Rico has liberated more than 100 Christians from bondage since 2024. / Credit: Photo courtesy of the Order of St. Elias

Ann Arbor, Michigan, Nov 16, 2025 / 06:00 am (CNA).

Three Christian families in Pakistan have been liberated from bondage thanks to the ongoing efforts of an Argentine priest and young layman who recently returned to Spain from the Muslim-majority country. 

Father Rico, a priest with the Order of St. Elias based in Argentina, told CNA that he paid Muslim Pakistani businessmen the equivalent of $1,700 to liberate three Christian families from debt bondage. 

Men, women, and children have been subjected to generational hard labor making bricks to pay off debts, enduring rape, forced marriage, and forced conversion in Pakistan, especially since the 1980s, when relations between Christians and Muslims deteriorated. Christians have been attacked and murdered there following accusations that they have violated Muslim religious laws.   

“I went to Pakistan with the sole purpose of freeing Christian slaves who are suffering in bondage. I brought about $3,000 to pay for their liberation,” Father Rico said.

As with previous trips, the missionary priest traveled with a young lay Spaniard named Diego who returned to the Catholic faith in 2024. The two flew to Pakistan together last year, at which time they were able to free 200 from bondage. In 2025, they liberated 110 Christian slaves.

Christians in slavery

According to the United Nations, between 3.5 million and 5 million people in Pakistan are engaged in bonded or forced labor in which whole families are compelled to work, for example, to cancel a debt or other obligations. Many are children. 

There may be as many as 1 million slaves in the Punjab province alone. The Pakistani government has outlawed the widespread practice and has taken steps to rehabilitate people released from bondage. 

The majority of the slaves are engaged in making bricks, of which approximately 45 billion are manufactured each year in brick kilns across the Asian nation. The U.N. has noted in the past that some 20 million people are enslaved in the world, but South Asia has the highest number.

According to MinorityRights.org, there are approximately 3 million to 5 million Christians in Pakistan — almost 2% of Pakistan’s total population of 242 million. 

The debt charged against Christian slaves is invented by the businessmen engaged in brickmaking, but they retain them in bondage through threats and violence, Father Rico explained.

“Thanks to our supporters and their prayers, we were able to rescue 11 people — three families — from servitude. These people were born into slavery. They had never known freedom. They were not allowed to attend Christian services nor receive sacraments. On the very day of being released from bondage, I was able to give them the sacraments, including baptism. It was a day of dual liberation!” he recalled.

After returning from the recent mission, Father Rico received a letter from a recent convert to the faith in Pakistan named Dominic, who described being attacked and beaten by his own family members. “They even broke the crucifix you had gifted me,” he wrote. He explained that he chose to pray for them instead of fighting back, to fulfill Jesus’ command to “love your enemies.”

“I now deeply understand what it means to carry the cross of Our Lord as a Christian, and I take pride in this cross. Their beatings, insults, and the breaking of wooden crucifixes cannot stop the Church from growing … because the true cross lives in our hearts,” Dominic wrote in his letter.

The PaX community: Helping Christians in need

According to OpenDoors.org, Christians are disproportionately affected by Pakistan’s regulations against blasphemy, as defined by Islamic sharia law. The charity declared that roughly a quarter of all blasphemy accusations target Christians, which can carry a death sentence. Last year, an elderly man was killed by mob violence after being accused of desecrating the Quran, and a 2023 attack on Christians in Pakistan has caused a climate of fear, the charity reported. Churches are heavily monitored and outreach is forbidden.

To further assist Christians in need there, Father Rico has launched a project called PaX and Diego is the project manager. “PaX” means both “peace” and “Pakistan Christendom.” 

Father Rico’s order — the Order of St. Elias — is collaborating with the project.

Diego told CNA that he and another Catholic, Joseph Janssen, visited the country in June to search for an adequate parcel of land to begin building a PaX community. Janssen is an activist for minority rights in Pakistan and a member of the Neocatechumenal Way, a Catholic movement.

“The projects we started are still underway. They are diverse, always taking into account the abilities and the traumatic past of these poor people,” Diego said. The plan is to help the freed slaves earn a living in the PaX community through construction, agriculture, livestock farming, and the production of construction materials.

The first such community is planned for 300 to 400 persons, and another is in the works. Diego told CNA that multigenerational enslavement has exacted spiritual and psychological costs on the liberated Christians.

“After a life of eating garbage, being treated like garbage, and suffering constant violence, some of them don’t know what it’s like to be human. That’s why we have to get them to where they can live in peace, practice Christianity, and raise their children. There, they can teach them that there is a future and that the only thing that they must seek is God and his kingdom.” Out of concern for their safety, Diego would not reveal where the PaX communities will be located.

“Everybody has shown such impressive charity by praying, contributions, and offers to go to Pakistan,” he said. “It’s impressive to see the Catholic missionary zeal in the defense of one of the most persecuted communities in the world. The project is in phase one; we began construction of the wall this week, but we still have a long way to go with what will be the first step in the foundation of Pakistani Christianity.”

Film director Spike Lee gives Pope Leo XIV a customized New York Knicks jersey at the Vatican on November 15, 2025. / Vatican Media

Vatican City, Nov 15, 2025 / 13:45 pm (CNA).

Pope Leo XIV told representatives of the global film industry on Saturday that cinema is far more than entertainment, calling it a vehicle capable of expressing humanity’s deepest spiritual search and its longing for the infinite.

The pope received a group of filmmakers, actors, and producers at the Apostolic Palace Nov. 15. Among those greeting him were Academy Award–winning Australian actress Cate Blanchett, American actor Chris Pine, Italian actresses Monica Bellucci and Maria Grazia Cucinotta, and Oscar-winning director Spike Lee.

Ahead of the audience, the Vatican released a list of some of the pope’s favorite films, including “The Sound of Music” and “Life is Beautiful.”

Addressing the artists, the pope said cinema is “still a young, dreamlike and somewhat restless art form,” and that although it began as a “play of light and shadow, designed to amuse and impress,” it soon began to convey “much deeper realities,” eventually becoming “an expression of the desire to contemplate and understand life, to recount its greatness and fragility and to portray the longing for infinity.”

He told them: “It is wonderful to see that when the magic light of cinema illuminates the darkness, it simultaneously ignites the eyes of the soul. Indeed, cinema combines what appears to be mere entertainment with the narrative of the human person’s spiritual adventure.”

One of cinema’s most valuable contributions, he said, is “helping audiences consider their own lives, look at the complexity of their experiences with new eyes and examine the world as if for the first time,” thus rediscovering “a portion of the hope that is essential for humanity to live to the fullest.” He added, “I find comfort in the thought that cinema is not just moving pictures; it sets hope in motion!”

The cinema as the heart of community life

“Entering a cinema is like crossing a threshold,” the pope said. “In the darkness and silence, vision becomes sharper, the heart opens up and the mind becomes receptive to things not yet imagined.” Through their work, filmmakers “connect with people who are looking for entertainment, as well as those who carry within their hearts a sense of restlessness and are looking for meaning, justice and beauty.”

“We live in an age where digital screens are always on,” he continued. “There is a constant flow of information. However, cinema is much more than just a screen; it is an intersection of desires, memories and questions. It is a sensory journey in which light pierces the darkness and words meet silence. As the plot unfolds, our mind is educated, our imagination broadens and even pain can find new meaning.”

He stressed that cultural institutions such as cinemas and theaters are “the beating hearts of our communities because they contribute to making them more human,” adding: “If a city is alive, it is thanks in part to its cultural spaces. We must inhabit these spaces and build relationships within them, day after day.”

Nonetheless, he warned that “cinemas are experiencing a troubling decline, with many being removed from cities and neighborhoods,” and noted that “more than a few people are saying that the art of cinema and the cinematic experience are in danger.” He urged institutions “not to give up, but to cooperate in affirming the social and cultural value of this activity.”

Resisting the ‘algorithmic logic’ of the digital age

“The logic of algorithms tends to repeat what ‘works,’ but art opens up what is possible,” he said. “Not everything has to be immediate or predictable. Defend slowness when it serves a purpose, silence when it speaks and difference when evocative. Beauty is not just a means of escape; it is above all an invocation.”

“When cinema is authentic, it does not merely console, but challenges,” he continued. “It articulates the questions that dwell within us, and sometimes, even provokes tears that we did not know we needed to express.”

In the Jubilee Year, he told them, the Church invites everyone “to journey towards hope,” saying their presence was “a shining example” of that. He described filmmakers as “pilgrims of the imagination, seekers of meaning, narrators of hope and heralds of humanity,” whose journey is measured not in distance but in “images, words, emotions, shared memories and collective desires.”

The Church, he said, “esteems you for your work with light and time, with faces and landscapes, with words and silence.” Quoting Paul VI’s words to artists — “If you are friends of genuine art, you are our friends… this world in which we live needs beauty in order not to sink into despair” — he said he wished “to renew this friendship because cinema is a workshop of hope, a place where people can once again find themselves and their purpose.”

He encouraged them to remember the words of film pioneer David W. Griffith: “What the modern movie lacks is beauty, the beauty of the moving wind in the trees,” linking it to the Gospel image of the wind as a sign of the Spirit. “I invite you to make cinema an art of the Spirit,” he said.

“In the present era, there is a need for witnesses of hope, beauty and truth,” he continued. “You can fulfill this role through your artistic work. Good cinema and those who create and star in it have the power to recover the authenticity of imagery in order to safeguard and promote human dignity. Do not be afraid to confront the world’s wounds.” Good cinema, he stressed, “does not exploit pain; it recognizes and explores it.” Giving voice to the complex and sometimes dark feelings of the human heart “is an act of love,” he said, and authentic art “must engage with” human frailty.

Filmmaking, he reminded them, “is a communal effort, a collective endeavor in which no one is self-sufficient,” involving the contributions of countless professionals. “Every voice, every gesture and every skill contributes to a work that can only exist as a whole.”

“In an age of exaggerated and confrontational personalities,” he said, they show that film requires “dedication and talent,” and that everyone’s gifts can “shine in a collaborative and fraternal atmosphere.” He prayed that cinema would “always be a meeting place and a home for those seeking meaning and a language of peace,” and that it would “never lose its capacity to amaze and even continue to offer us a glimpse, however small, of the mystery of God.”

“May the Lord bless you, your work and your loved ones,” he concluded. “And may he always accompany you on your creative journey and help you to be artisans of hope.”

This story was first published by ACI Prensa, CNA’s Spanish-language news partner. It has been translated and adapted by CNA.

Pope Leo XIV greets Vancouver Archbishop Richard Smith at the Vatican, Saturday, Nov. 15, 2025 / Credit: Vatican Media

ACI Prensa Staff, Nov 15, 2025 / 13:00 pm (CNA).

In a Saturday meeting, Pope Leo XIV received Monsignor Pierre Goudreault, Bishop of Sainte-Anne-de-la-Pocatière and president of the Canadian Conference of Catholic Bishops, at which the Holy Father gifted dozens of artifacts that originated with Indigenous peoples of the North American country.

Leo at the meeting donated 62 pieces from the ethnological collections of the Vatican Museums to the Canadian bishops. Bishop Goudreault was accompanied by Archbishop Richard Smith of Vancouver and Father Jean Vézina, secretary general of the Canadian bishops.

“It is an act of ecclesial sharing, through which the Successor of Peter entrusts to the Church in Canada these objects, which bear witness to the history of the encounter between the faith and cultures of indigenous peoples,” the Vatican said.

The 62 donated objects come from various indigenous communities and are part of the collection received during the 1925 Vatican Missionary Exhibition, promoted by Pope Pius XI during the Holy Year to bear witness to the faith and cultural richness of the peoples.

“The Holy Father Leo XIV wanted this gift to represent a concrete sign of dialogue, respect, and fraternity," the Holy See said.

“Sent to Rome by Catholic missionaries between 1923 and 1925, these objects became part of the Lateran Missionary Ethnological Museum, which later became the Anima Mundi Ethnological Museum of the Vatican Museums,” the Vatican added.

Pope Leo's gift is part of the observance of the Jubilee Year 2025. All the pieces are accompanied by information from the Vatican Museums “certifying their provenance and the circumstances of their transfer to Rome for the 1925 Exhibition.”

“They were handed over to the Canadian Episcopal Conference, which, in a spirit of loyal cooperation and dialogue with the Directorate of Cultural Heritage of the Vatican City State, has committed to ensuring their proper care, promotion, and conservation,” the Vatican said.

During a July 2022 visit to Canada, Pope Francis left a message of reconciliation and emphasized the need to “start afresh” by looking together at Christ crucified.

Throughout his trip, the pope had expressed his shame and regret for the role played by the Catholic Church in the management of many of the government-sponsored residential schools for Indigenous children.

These residential schools, which operated until the late 1990s, aimed to eradicate aspects of Indigenous culture, language, and religious practices. Former students have described mistreatment and even abuse at the residential schools.

According to the Holy See, the meeting on Nov. 15 concludes “the path begun by Pope Francis through his Apostolic Journey to Canada in 2022, the various audiences with indigenous communities, and the publication of the Declaration on the Doctrine of Discovery in 2023."

That year, the Vatican's Dicastery for Culture and Education and the Dicastery for Promoting Integral Human Development stated that the so-called “Doctrine of Discovery,” which European colonizers allegedly used to justify their actions against indigenous peoples, is not part of Catholic teaching.

The Vatican agencies then specified that “many Christians have committed acts of evil against indigenous populations, for which recent popes have asked forgiveness on numerous occasions.”

This story was first published by ACI Prensa, CNA’s Spanish-language news partner. It has been translated and adapted by CNA.

null / Credit: Wolfgang Schaller|Shutterstock

CNA Staff, Nov 15, 2025 / 11:00 am (CNA).

The Archdiocese of Denver and a coalition of Catholic preschools are asking the U.S. Supreme Court to allow them to access a Colorado universal preschool program.

The petition to the high court comes after the U.S. Court of Appeals for the 10th Circuit ruled in September that Colorado may continue to exclude Catholic preschools from its Universal Preschool Program because of their religious beliefs.

Catholic preschools in Denver ask teachers and families to sign a pledge promising to uphold their religious mission, including teachings on sexuality and gender identity. The Colorado preschool program’s nondiscrimination clause, however, requires schools to uphold provisions on sexual orientation and “gender identity.”

Two Catholic parish preschools and the Denver Archdiocese first filed suit in August 2023 against the requirement.

In a Nov. 14 press release, the Becket Fund for Religious Liberty — which has represented the schools and the archdiocese in the lawsuit — said the Catholic schools “are asking the Supreme Court to ensure that Colorado makes good on its promise of universal preschool.”

“Colorado is picking winners and losers based on the content of their religious beliefs,” Nick Reaves, a senior lawyer at Becket, said in the release. 

“That sort of religious discrimination flies in the face of our nation’s traditions and decades of Supreme Court rulings,” he said. “We’re asking the court to step in and make sure ‘universal’ preschool really is universal.” 

Scott Elmer, who serves as chief mission officer for the Denver Archdiocese, said the schools are seeking “the ability to offer families who choose a Catholic education the same access to free preschool services that’s available at thousands of other preschools across Colorado.”

Becket in its press release said the Colorado rules have had a “predictable effect” in which “enrollment at Catholic preschools has swiftly declined, while two Catholic preschools have shuttered their doors.”

The law group said the lower court rulings go against recent Supreme Court decisions on religious freedom, including Espinoza v. Montana Department of Revenue, which held that the Montana Constitution’s bar on public funding of religious institutions violated the First Amendment.

In May the Supreme Court declined to rule in a contentious case involving what was proposed to be the nation’s first religious charter school, leaving untouched a lower court ruling that forbade the Oklahoma Catholic institution from accessing state funds.

President Donald Trump signs an executive order related to foster care and foster parents on Nov. 13, 2025. / Credit: Alliance Defending Freedom

CNA Staff, Nov 15, 2025 / 10:00 am (CNA).

U.S. President Donald Trump signed an executive order Thursday that aims to improve the nation’s foster care system, including the modernization of the current child welfare system, the development of partnerships with private sector organizations, and prioritizing the participation of those with sincerely held religious beliefs.

The executive order issued Nov. 13 states that the Trump administration is “dedicated to empowering mothers and fathers to raise their children in safe and loving homes.”

The order says current problems with the foster care system include overworked caseworkers, antiquated information systems, and policies that “prohibit qualified families from serving children in need as foster and adoptive parents because of their sincerely-held religious beliefs or adherence to basic biological truths.”

The legal group Alliance Defending Freedom (ADF) has represented Christian families who were barred from serving as foster parents because of their faith, suing on behalf of Brian and Katy Wuoti and Bryan and Rebecca Gantt after the Vermont Department for Children and Families informed the two families that their belief that persons cannot change biological sex and that marriage is only between a man and a woman precluded them from serving as foster parents in the state.

Despite describing the Wuotis and the Gantts as “amazing,” “wonderful,” and “welcoming,” state officials revoked the couples’ foster care licenses after they expressed those beliefs. The state said these beliefs made them “unqualified” to parent any child, regardless of the child’s age, beliefs, or identity. 

ADF Senior Counsel Johannes Widmalm-Delphonse, who represents the Wuotis, Gantts, and other Christian families who are prohibited from fostering in lawsuits in Massachusetts, Oregon, Vermont, and Washington, told CNA that he hopes the executive order will lead to the states “prioritizing the best interests of children rather than ideological agendas.”

In the face of shortages of foster families, he said the states should be “pursuing a big tent, welcoming as many loving families as possible. But they’re doing the opposite while children who need foster care are sleeping in unlicensed  group homes, police stations, and hospitals.” 

Trump’s executive order directs the department of Health and Human Services, the White House Faith Office, and the Office of Intergovernmental Affairs to “take appropriate action to address state and local policies and practices that inappropriately prohibit participation in federally-funded child-welfare programs by qualified individuals or organizations based upon their sincerely-held religious beliefs or moral convictions.” 

It also directs those agencies to “increase partnerships between agencies and faith-based organizations and houses of worship to serve families” involved with the foster care system. 

Widmalm-Delphonse told CNA it is “difficult to say how the states will respond” to the executive order, indicating that he hopes either the order or the pending lawsuits will lead to changes in their “discriminatory” policies against families of faith.  

“The path the states should take is obvious: It’s a win-win when you open up foster care to people of faith and put the interests of children first,” he said.

Following the example of the 20th-century martyrs of the Cristero Resistance, the Mexican bishops called for an “examination of conscience and a renewed commitment”: “Are we willing to defend our faith with the same radicalism?” / Credit: Photo courtesy of Mexican Episcopal Conference

Puebla, Mexico, Nov 15, 2025 / 09:00 am (CNA).

As the centenary of the Calles Law, which precipitated the bloodiest wave of religious persecution against Mexican Catholics, approaches in 2026, the Mexican Bishops’ Conference (CEM, by its Spanish acronym) paid tribute to the more than 200,000 martyrs of the Cristero Resistance, recalling that they said “with their lives what they proclaimed with their lips: Christ is King, not the oppressive state; Christ is King, not the dictator of the day who is wrapped up in his pride.”

The Mexican bishops expressed this sentiment in their message titled “Church in Mexico: Memory and Prophecy — Pilgrims of Hope Toward the Centenary of Our Martyrs,” released Nov. 13.

The message is a fruit of the 119th plenary assembly of the Mexican Bishops’ Conference held Nov. 10–14, which brought together 121 bishops at Casa Lago in Mexico state.

The bishops recalled that “just a few months after the proclamation of the solemnity of Christ the King, in July 1926, the so-called ‘Calles Law’ came into effect in our country, unleashing the most brutal religious persecution in our history. This is why, in January 1927, the repressed Catholic population began the armed uprising known as the Cristero Resistance.”

“A coincidence? No, brothers: a providential event,” the bishops affirmed.

Persecution of Catholics in Mexico

The CEM referred to the legislation officially known as the “Law on Crimes and Offenses Related to Religious Worship and External Discipline,” enacted by then-President Plutarco Elías Calles. This law, which brought to a critical point the severe restrictions imposed on the Church by the 1917 Constitution, established strict control over believers and ministers of religion under penalty of fines and imprisonment.

Among other provisions, the Calles Law, which came into effect on July 31, 1926, dissolved “monastic orders or convents,” severely restricted the pastoral work of priests, prohibited foreign priests from ministering in the country, forbade public worship “outside the church premises” and expropriated any building “constructed or intended for the administration, promotion, or teaching of a religion,” which was to pass “into the direct ownership of the nation.”

The Cristero War, as the conflict between Catholics and the secularist government of Calles became known, officially ended in June 1929, although the persecution and murdering of believers continued. Relations between Church and state would not be reestablished until 1992, when an amendment to the 1917 Constitution and the Law on Religious Associations and Public Worship recognized the legal existence of the Catholic Church.

Are we accustomed to ‘relegating faith to the private sphere’?

The Mexican bishops noted that “when the totalitarian state attempted to impose its absolute dominion over consciences, our martyrs understood with crystal clarity the centrality of Jesus Christ: To die shouting ‘Long live Christ the King!’ was to affirm that no human power can claim absolute sovereignty over a person and his conscience.”

“Today we wish to honor the memory of the more than 200,000 martyrs who gave their lives defending their faith: children, young people, the elderly; farmers, laborers, professionals; priests, religious, and laypeople; the heroic Mexico of the Cristeros who gave their lives for a sacred cause, for the freedom to believe and to live according to their faith — all of them wrote a luminous page in the history of the universal Church and of our homeland.”

For the CEM, “the centenary of 2026 cannot be a mere nostalgic commemoration. It must be an examination of conscience and a renewed commitment. Our martyrs ask us today: Are we willing to defend our faith with the same radicalism? Have we lost our sense of the sacred? Have we accommodated ourselves to a culture that seeks to relegate faith to the private sphere?”

Pope Leo XIV’s call to unity

The Mexican bishops also noted Pope Leo XIV’s repeated call for unity in the Church, emphasizing that his words “challenge us because we know that unity among us is not a guaranteed fact but a grace that we must receive and cultivate each day with humility and fraternal charity.”

“And we want you to know, brothers and sisters, that this unity among us is to better serve the unity of all the people of God,” they stated.

“We live in a country that longs for peace and needs credible witnesses of reconciliation. And we want you to know, brothers and sisters, that we want to give this witness together: pastors and people, walking together in Christ,” they added.

500th anniversary of Guadalupe event 

The CEM also referred to the upcoming celebration in 2031 of the 500th anniversary of the apparitions of Our Lady of Guadalupe in Mexico, emphasizing that “Guadalupe is a remembrance of reconciliation.”

“In the 16th century, when two such different worlds met in these lands, Mary appeared at Tepeyac as a bridge between cultures and races, as a mother who welcomed all her children without distinction. Guadalupe teaches us that unity is not built by erasing differences but by recognizing the image of God in every face,” the conference stated.

“Guadalupe has, at another point in history, inspired our people’s yearning for freedom. Today, it must also be a sign of strength to liberate ourselves from violence, poverty, and injustice,” they stated.

Migration and violence, ‘realities we cannot remain silent about’

The bishops then clarified that their words were not “political or partisan,” explaining that they could not “be indifferent to the suffering of our people. We cannot remain neutral when human dignity is at stake.”

“Our nation remains under the control of the violent,” they decried. “We are living through difficult times; violence has become commonplace. This cancer of organized crime, which we have suffered for years, has spread its tentacles to many corners of the country. None of the leaders who have governed this country have managed to eradicate this evil.”

However, they emphasized, “we must not be afraid to speak about what we all know but some prefer to keep silent about.”

At the same time, they noted that “forced migration continues. Thousands of Mexicans are forced to leave their homeland, not only in search of better opportunities, but also to flee violence. And those who migrate encounter new forms of violence along the way.”

“Thousands of our Central American brothers and sisters, and those from other continents, cross through our territory, victims of extortion, kidnapping, trafficking, and death,” they charged.

Defending the family

The Mexican bishops also warned that “this whole worrying reality begins in the family: a society that does not protect the family leaves itself unprotected.” The prelates lamented the “alarming” data that show a scenario of “disintegrated families, domestic violence and violence in school environments, and addictions that destroy the lives of young people.

The bishops then criticized public policies implemented “without genuine dialogue with parents and other stakeholders in education,” while “a subtle, and sometimes explicit, anthropological vision alien to the integral dignity of the human person is promoted.”

Recalling the witness of the martyrs, within the context of the Jubilee Year of Hope that is now ending, the bishops affirmed that “Christian hope does not consist in closing our eyes to evil, but in keeping them open, recognizing that Christ has conquered evil with good. Only by acknowledging our errors can we correct them.”

This story was first published by ACI Prensa, CNA’s Spanish-language news partner. It has been translated and adapted by CNA.