Nativity of the Blessed Virgin Mary Parish

As government-funded food assistance program such as SNAP and WIC are about to lose funding Nov. 1, 2025, due to the government shutdown, Catholic Charities USA is stepping in to help needy Americans. / Credit: rblfmr/Shutterstock

Washington, D.C. Newsroom, Oct 30, 2025 / 14:05 pm (CNA).

Catholic Charities USA has launched an emergency fundraising effort to support those about to lose access to federal food assistance in the coming days. 

Due to the ongoing government shutdown, funding for the Supplemental Nutrition Assistance Program (SNAP) will lapse on Nov. 1, meaning millions of Americans will no longer have access to food assistance. 

“For low-income families and individuals who rely on SNAP and WIC to put food on their tables, this could be a catastrophic moment,” Catholic Charities USA (CCUSA) President and CEO Kerry Alys Robinson said in an Oct. 30 press release announcing the emergency effort. “The Catholic Charities network stands ready to come to the aid of our vulnerable brothers and sisters during this time of dire need.”

Contributions made to CCUSA’s designated donation portal will go directly toward helping “provide meals for those most at risk.” The group will use the donated funds to buy and ship food to its agencies across the country that have food pantries, soup kitchens, and food delivery programs, the release stated. 

According to the U.S. Department of Agriculture (USDA), SNAP “served an average of 41.7 million people per month, or 12.3% of U.S. residents,” in the 2024 fiscal year. Funding for the Special Supplemental Nutrition Program for Women, Infants, and Children (WIC) will also cease on Nov. 1.

“The ongoing government shutdown is not merely a political negotiation. It has created incredibly serious, real-life consequences for millions of people, from furloughed federal workers to those living in poverty who will now struggle even more to provide for their families,” Robinson continued. 

The cessation of funding comes amid reports that the USDA has “quietly deleted” its contingency plan to keep SNAP afloat in the event of a government shutdown. The USDA has said it will not use previously designated contingency funds to support the program in the 2026 financial year, according to a memo obtained by Axios. “The contingency fund is not available to support [fiscal year] 2026 regular benefits, because the appropriation for regular benefits no longer exists,” the memo states.

While CCUSA pledged to help those affected by the lapse in funding, the organization pointed out that Catholic Charities agencies and other food insecurity programs “are already stretched thin” and that the funding gap “will lead to an immediate and even greater surge of demand around the country.”

“It is past time for congressional leaders of both parties and the administration to forge a bipartisan path to reopen the government and provide relief to all those who are suffering,” Robinson said. “In the meantime, Catholic Charities agencies will continue to live out their Gospel call to provide compassionate, merciful aid to those most in need in their communities.”

Students take part at a protest rally against corruption organized by the Catholic Church and others on Sept. 21, 2025. / Credit; Santosh Digal

Manila, Philippines, Oct 30, 2025 / 13:35 pm (CNA).

A wave of corruption scandals has rocked the Philippines and triggered the country’s largest Church-backed protests in more than a decade. Philippine bishops have urged Catholics and others to persistently demand accountability and transparency from government authorities for the misuse of public funds.

On Oct. 26, Bishop Raúl Bautista Dáel of Tandag said that corruption in the country is a “serious issue” while celebrating the Marian feast of the Schoenstatt community in Talisay City, Cebu, in the central Philippines.

The prelate said corruption is “a system and a culture” that people have endured for a long time. He warned that every Filipino had become a complicit partner to it, either by cooperation or by silence.

Corruption must be addressed with courage, hope, and faith, Dáel said.

Additionally, Davao Archbishop Romulo Geolina Valles urged the faithful to fight corruption with grit and remain vigilant against it.

Valles, during a Mass on Oct. 25 in Davao, said that by robbing public funds supposedly used for government projects and services, corrupt officials and individuals have enriched themselves. Spending millions of dollars on poverty eradication, food security, infrastructure, employment, education, and home construction would have been beneficial.

A major challenge to overcome

The Philippines scored 33 out of 100 and ranked 114th out of 180 countries in Transparency International’s 2024 Corruption Perceptions Index (CPI). It is behind its neighbors — Singapore (84), Japan (71), and Malaysia (50). Since 2017, the score has remained between 33 and 36.  

Corruption is a widespread problem in government and is embedded in daily civic life. It exists in bribery, graft, cronyism, embezzlement, nepotism, extortion, and fraud. Some examples of corruption include the misuse of public health funds, namely the PhilHealth system, and nonexistent infrastructure projects. This led to protests on Sept. 21, spearheaded by the Catholic Church, civil society groups, and youth movements.

Following the public protest, President Ferdinand Marcos Jr. created a three-member independent commission for infrastructure to probe anomalies.

The economic impact of corruption affects governance efficiency, creates an uncertain business environment, and is a potential cause of poverty. As a social impact, corruption diminishes public trust in government and deprives the public of services.

Meanwhile, Marcos assured the public that legal and institutional frameworks are in place to address corruption.

Moreover, the media, Church organizations, and civil society groups have intensified their efforts to expose corruption issues.

The Church’s role as a moral force

Cardinal Pablo Virgilio S. David, the president of the Catholic Bishops’ Conference of the Philippines (CBCP), compared corruption to a cancer afflicting the country.

Catholics and citizens are called to “participate, scrutinize, and hold the government accountable, without which corruption spreads unchecked,” he added.

“With such efforts, the nation has a fighting chance at recovery and has the potential for healing our democracy,” he said in a social media post on Oct. 28.

With people’s sustained participation, informed vigilance, and creative collaboration, along with research, digital platforms, and public engagement, it is possible to combat greed and impunity, David said.

“Corruption weakens the nation through silence and inaction. The Church serves as a beacon of morality by speaking out against corruption,” Niel Anthony Borja, a senior lecturer at the University of the Philippines Diliman-College of Law, told CNA.

When Church leaders call corruption a moral wrong, they help restore public trust and accountability. The late Cardinal Jaime Lachica Sin, archbishop emeritus of Manila, once did so, condemning corruption, authoritarianism, and human rights abuses under the Ferdinand Emmanuel Edralin Marcos Sr. regime. Sin’s leadership empowered citizens and inspired reform.

“By speaking truth to power, the Church keeps the nation’s conscience alive,” Borja added.

Allies in the fight against corruption

The Catholic Church networked with others in combating corruption.  

“The collaborative and collective efforts among churches and the Catholic Church, leading as a moral force to fight corruption, have stirred a synergy of actions and reactions,” Sister Liza H. Ruedas, a member of the Daughters of Charity Justice, Peace, and Human Rights Commission, told CNA.

Many initiatives have been undertaken to address corruption among political leaders, including protests, prayer rallies, forums, education, and awareness-raising mobilizations, aimed at galvanizing citizens and drawing strength from mutual support.

There is a broad push across Catholic organizations and institutions toward addressing these issues: The Conference of Major Superiors of the Philippines, Simbayanihan — the social action arm of the CBCP — Caritas, and Justice and Peace groups link together to promote advocacy and citizen participation.

“With what is happening in our country at present, it is imperative that we draw inspiration from our faith and recall our responsibilities as Christians. Compassion must guide us, compelling collective action against the corruption that has brought our government to the brink of moral collapse,” Associate Professor Gerlie Caspe-Ogatis, a faculty member of the College of Arts and Letters, Philosophy Department, Polytechnic University of the Philippines, Manila, told CNA.

“Indeed, the shameless behavior of many politicians and their displays of excessive greed reveal a profound disconnect from genuine religious practice,” said Caspe-Ogatis, who is also managing editor of Mabini Review Journal.

“The Church must take a firm stance, reminding the faithful that authentic Christian living entails a profound awareness of and concern for the suffering and welfare of others.”

Pope Leo XIV prays during a Mass on Oct. 27, 2025, marking both the start of the academic year at Rome’s pontifical universities and the opening day of the Jubilee of the World of Education. / Credit: Daniel Ibañez/CNA

Vatican City, Oct 30, 2025 / 13:05 pm (CNA).

Pope Leo XIV will celebrate All Souls’ Day with Mass for the faithful departed at Rome’s largest cemetery as well as a Mass for the soul of the late Pope Francis and deceased cardinals the following day. 

The Vatican has announced that Pope Leo will offer Mass at Campo Verano Cemetery near the Basilica of St. Lawrence Outside the Walls on Sunday, Nov. 2, at 4 p.m., continuing the practice of Pope Francis, who made a point of visiting a cemetery each year on All Souls’ Day. 

On Monday, Nov. 3, at 11 a.m. Leo will also offer Mass in St. Peter’s Basilica for the repose of the soul of Pope Francis, who died in April, and for the bishops and cardinals who have died over the past year, following a long papal custom of commemorating deceased Church leaders at the beginning of November, a month the Church devotes to praying for the dead. 

All Souls’ Day, observed annually on Nov. 2, is a day of prayer for the souls of all who have died, especially those believed to be in purgatory, undergoing final purification before entering the presence of God. The Church encourages the faithful to offer prayers, sacrifices, and Masses for the souls in purgatory. 

Pope Francis, the first pope from Latin America, offered All Souls’ Day Mass in the Campo Verano cemetery for the first three years of his papacy before choosing to pray at other cemeteries in and around Rome, including in the Roman catacombs, at a cemetery for American personnel killed in World War II, and at a cemetery for unborn babies.

Visiting cemeteries is a prominent custom in parts of Latin America at this time of year, exemplified by the famous celebration of Día de los Muertos in Mexico on Nov. 1–2. Before his election as pope, Robert Prevost, now Pope Leo XIV, served for two decades as an Augustinian missionary and later as a bishop in Peru, where Catholics customarily mark All Souls’ Day by visiting cemeteries, cleaning and decorating tombs with flowers and candles, and praying for their loved ones who have died.

Pope Leo XIV will mark the feasts of All Saints and All Souls this weekend with three consecutive days of papal liturgies in Rome.

On Saturday, Nov. 1, the solemnity of All Saints, Pope Leo will preside over a 10:30 a.m. Mass in St. Peter’s Square, during which he will declare St. John Henry Newman a doctor of the Church. Tens of thousands of pilgrims are expected to take part, many of them participating in the Vatican’s Jubilee of Education, which Pope Leo opened earlier in the week. 

All Saints’ Day is a solemnity honoring all who have reached heaven and enjoy the beatific vision — the saints both canonized and uncanonized.

After the Mass, Pope Leo XIV will lead the Angelus, a traditional Marian prayer, at noon Rome time, as he does on every holy day of obligation. Because the feast falls on a Saturday this year, the U.S. bishops’ conference has lifted the obligation for American Catholics to attend Mass that day.

Before heading to Campo Verano cemetery for the All Souls’ Day Mass on Sunday afternoon, Pope Leo will pray the Angelus at noon from the window of the Apostolic Palace overlooking St. Peter’s Square.

Vatican Secretary of State Cardinal Pietro Parolin meets with the head of government of Andorra, Xavier Espot, on Oct. 22, 2025. / Credit: Photo courtesy of government of Andorra

ACI Prensa Staff, Oct 30, 2025 / 10:09 am (CNA).

A delegation from the Andorran government met on Oct. 22 with Vatican Secretary of State Cardinal Pietro Parolin to continue discussions on the decriminalization of abortion in Andorra, a country whose co-heads of state are the bishop of the Diocese of Urgell in Spain, Josep-Lluís Serrano Pentinat, and French President Emmanuel Macron.

The boundaries of the diocese also encompass Andorra, which is a small principality situated in the Pyrenees mountains between France and Spain, roughly halfway between Toulouse and Barcelona.

The prime minister of Andorra who heads the executive branch, Xavier Espot, and the minister of institutional relations, Ladislau Baró, traveled to the Vatican, accompanied by the country’s ambassador to the Holy See, Carlos Álvarez.

The meeting, according to the Andorran government, took place “within the framework of the institutional dialogue between the two parties to address the process of decriminalizing abortion in Andorra.”

According to the executive branch of the small country, “both delegations reaffirmed their shared commitment to continue working constructively with the aim of having a draft legislative text in the coming months.”

At the same time, it was acknowledged that “this is a matter of great legal, institutional, and social complexity, requiring careful technical development,” and therefore both parties “maintain their desire to find a solution.”

This complexity relates to the Andorran Constitution, under which the bishop of Urgell and the president of France serve as co‑princes who sanction and enact the laws approved by the General Council (Parliament) with the required countersignature and within eight to 15 days of approval. The Constitution also allows the co‑princes to request a prior ruling on constitutionality before sanctioning a law.

“Decrimnalization” typically means that abortion remains a crime but only after a specific number of weeks of pregnancy. Prior to that time frame it is unpunishable. 

Abortion in the Andorran penal code

Title II of the Andorran penal code deals with “crimes against prenatal human life,” distinguishing between “nonconsensual,” “consensual,” and “negligent” abortion.

Article 107 on nonconsensual abortion establishes “a prison sentence of four to 10 years and disqualification from practicing any health care profession for up to 10 years.”

The same penalties apply if consent has been obtained “through violence, intimidation, or abuse of the victim’s vulnerability” due to age, disability, or similar circumstances. Furthermore, the article establishes that even attempted (unsuccessful) abortion is punishable.

Article 108, referring to consensual abortion, provides for whoever perpetrates the crime “a prison sentence of three months to three years and disqualification to exercise any health profession for a period of up to five years.” 

In addition, the code states that “the woman who causes her abortion or allows another person to cause it will be punished with a light sentence,” typically less than three months. 

With regard to abortion caused by negligence, Article 109 establishes a brief sentence or a fine of up to 30,000 euros ($34,760) and disqualification for a period of three years if the abortion is the result of “professional negligence.”

In this section it is also specified that “the pregnant woman will not be punished for this offense.”

Parolin’s visit to Andorra

In September 2023, Parolin visited Andorra, where he went before the media along with Espot and stated that this legal amendment “is a very delicate and complex matter that we must address with great discretion and wisdom.”

“For the Holy See, the principle of defending life at all its stages is fundamental. And this principle is accompanied by the desire to be close to, and to help, all those who are in difficulty,” the cardinal explained.

Parolin added that this affirmation of principles “also entails concrete actions; in this case, for example, toward pregnant women who encounter difficulties in having a child, in giving life to their child.”

The Vatican secretary of state pointed out that amending the penal status of abortion in Andorra also involves “the problem of the constitutional system” under which the bishop of Urgell is the co-prince.

“It’s not easy to reconcile these two aspects,” the cardinal acknowledged, adding: “We are working, we are reflecting; we are further studying [the matter]. These are things that cannot be resolved overnight; they require a great deal of participation, a great deal of commitment, and a great deal of effort.”

“We hope to find a solution that is satisfactory for everyone,” the Vatican secretary of state concluded.

The role of the bishop of Urgell in sanctioning Andorran laws

The constitution of Andorra establishes in Article 45 subsection 1g  that the co-princes of Andorra “with the countersignature of the head of government (prime minister) or, where appropriate, the president of the General Council, who assume political responsibility,” are the ones who “sanction and promulgate the laws” within a period of between eight and 15 days after their approval by the General Council of Andorra.

The reform also establishes the possibility that the co-princes, as an “act freely at their disposal,” may require a “prior ruling on the constitutionality of laws” (Article 46, subsection 1e). 

ACI Prensa, CNA’s Spanish-language news partner, contacted the government of Andorra for more information on the reform and its potential implications for the bishop of Urgell but received no response. The Diocese of Urgell declined to comment.

This story was first published by ACI Prensa, CNA’s Spanish-language news partner. It has been translated and adapted by CNA.

Cardinal Víctor Manuel Fernández, prefect of the Dicastery for the Doctrine of the Faith, presides over a press conference on Friday, May 17, 2024, on the Vatican’s new document on Marian apparitions. / Credit: Rudolf Gehrig/EWTN News

Vatican City, Oct 30, 2025 / 09:14 am (CNA).

The Vatican’s doctrine office announced Thursday it will release a document on Nov. 4 about titles of Mary that refer to her “cooperation in the work of salvation.”

Mary’s contribution to human salvation, specifically the title of “Co-Redemptrix” (“Co-Redeemer”) has been a point of theological debate for decades — with proponents calling for Mary’s role in redemption to be declared a dogma but critics saying it exaggerates her importance and could damage efforts for unity with other Christian denominations.

Cardinal Víctor Manuel Fernández, prefect of the Dicastery for the Doctrine of the Faith, will present the doctrinal note on the topic, titled “Mater Populi Fidelis” (“Faithful Mother of the People”), at the Jesuit Curia in Rome.

Fernández told journalists in July the dicastery was working on a text on “various Marian themes” but did not reveal more about its content.

Theologian Father Matteo Armando, secretary of the dicastery’s doctrine department, will also speak at the presentation Nov. 4, along with an expert consulter of the dicastery, Father Maurizio Gronchi, who teaches Christology — the Church’s teaching on the person, nature, and role of Christ — at Rome’s Pontifical Urban University.

Recent popes have held varying positions on the use of the title “Co-Redemptrix” for Mary.

In 2017, the International Marian Association submitted a request to Pope Francis for public recognition of the title of Mary as “Co-Redemptrix with Jesus the Redeemer,” one of multiple petitions sent to the Vatican in the last century.

But the pope expressed his reservations about the title on more than one occasion during his pontificate.

In his general audience address on March 24, 2021, Francis said that while Christians had always given Mary beautiful titles, it was important to remember that Christ is the only redeemer, and that Mary was entrusted to us “as a mother, not as a goddess, not as co-redeemer.”

As Cardinal Joseph Ratzinger in 2000, Pope Benedict XVI said he thought the title “Co-Redemptrix” was too far from Scripture and could cause misunderstandings about Christ’s status as redeemer — though supporters of the Marian formula felt he showed more openness to the devotion in his pontificate, despite never explicitly using the term.

St. John Paul II, instead, publicly used the word “Co-Redemptrix” at least six times during his pontificate, renewing hopes in an imminent declaration of the dogma in the 1990s.

The title can be traced back to the 10th century, when some Marian litanies included the title of Mary as Redemptrix, along with her son. The prefix of “co-” was added by the 15th century, to clarify that Mary was not the Redeemer but rather someone who uniquely cooperated in the work of redemption.

“Co-Redemptrix” received magisterial recognition only centuries later, in 1908, when the Sacred Congregation for Rites used it in a decree elevating the rank of the feast of the Seven Sorrows of Mary.

Since then, it has been referenced multiple times in Church teaching, including during the Second Vatican Council, which ultimately decided against any formal recognition of the title in the document Lumen Gentium.

Kao Chih Hao, a recent Taiwanese convert to Catholicism, at Holy Rosary Parish in Taipei, Taiwan, in October 2025. / Credit: Courtney Mares/CNA

Taipei, Taiwan, Oct 30, 2025 / 07:00 am (CNA).

St. John Henry Newman has inspired many “Newman converts” to follow his path of conversion from Protestantism to Catholicism, including a 24-year-old Taiwanese man who is an ardent devotee of the 19th-century English saint.

When Kao Chih Hao, a recent convert to Catholicism living in Taipei, heard the news that Pope Leo XIV had decided to name Newman a doctor of the Church, he said the announcement moved him deeply.

“After hearing this news, I almost cried,” Kao said. “It’s the happiest news for me in this year since I admire him so much.”

Kao, who works in sales for a computer hardware manufacturer and goes by the English name “Newman” after his favorite saint, spoke recently after Sunday Mass at Holy Rosary Parish in Taipei about how St. John Henry Newman helped inspire his conversion.

A lover of history since high school, Kao said a line from Newman’s “An Essay on the Development of Christian Doctrine” caught his attention: “To be deep in history is to cease to be Protestant.”

Newman, born in 1801, was a respected Oxford academic, Anglican preacher, and public intellectual before his conversion to Catholicism in 1845. His decision to become Catholic was controversial in Victorian England, costing him many friends — including his sister, who never spoke to him again.

He became a Catholic priest in 1847 and founded the Oratory of St. Philip Neri in England. Dedicated to education, he established two schools for boys and founded the Catholic University of Ireland.

His work “The Idea of a University” became a foundational text on Catholic higher education. He was a prolific author and letter writer, dying in Birmingham, England, in 1890 at the age of 89.

As Kao was discerning his own conversion, he said he felt inspired by Newman’s courage to give up his position at Oxford University to follow his convictions.

“Even if you are a chaplain of Oxford University, if you experience the real presence of Catholic faith of the Eucharist, you must pursue [it],” Kao said.

Pope Leo XIV will formally declare St. John Henry Newman a doctor of the Church on Nov. 1. The pope also named Newman a co-patron of Catholic education this week, putting him alongside St. Thomas Aquinas.

Kao was fully received into the Catholic Church, receiving his first Communion and confirmation in October 2023. He said Aquinas’ theology helped him understand the mystery of transubstantiation.

“After reading the theology of St. Thomas Aquinas, I started to know that it is the real presence of Jesus Christ,” Kao said. “And the real feeling for me to experience Jesus Christ in Eucharist is also in Eucharist adoration.”

Kao is one of many young “Newman converts” around the world. At Newman’s canonization in 2019, a 24-year-old American convert told CNA how she had decided to become Catholic two years earlier after a friend loaned her a copy of Newman’s “An Essay on the Development of Doctrine.”

As an enthusiastic new Catholic, Kao has set three goals: to make the spiritual exercises of St. Ignatius Loyola, to read St. Thomas Aquinas’ “Summa Theologica,” and to go on pilgrimage to the Holy Land with the Franciscan friars, who have ministered there since 1217. He recently completed his first three-day Ignatian retreat.

His advice to anyone considering conversion to Catholicism is simple. “If you experience the real presence in the Eucharist, just pursue it. Just pursue Jesus. Just go to Jesus, go to church, find a priest, talk about the Eucharist and Virgin Mary, and do not be afraid,” he said.

Reporting for this article was supported by the Ministry of Foreign Affairs of Taiwan.

Faustina Academy, a K–12 private school in Irving, Texas, bans social media use among its students, and parents have been totally supportive. / Credit: Photo courtesy of Faustina Academy

CNA Staff, Oct 30, 2025 / 06:00 am (CNA).

As the harmful effects of smartphone use on children become more well known, one school in the Dallas-Fort Worth metroplex is partnering with parents to enforce a no-social-media policy and witnessing students flourish as a result.

Faustina Academy, a K–12 private, independent Catholic school in Irving, Texas, asks parents to formally commit to a school policy of keeping their kids socia-media-free while enrolled. 

In addition to asking families to commit to prohibiting TikTok, Instagram, Snapchat, and CapCut, Faustina students have never been permitted to have phones with them during school hours. 

Student drivers must leave their phones in their cars during the school day and younger high school students who need phones for after-school activities turn them in to the office in the morning and pick them up after school and can only take them out once they are off campus.

In the school’s early days, years before the smartphone’s launch, Christina Mehaffey, principal since the school’s founding in 2003, told CNA she paid attention to technology trends, researching MySpace and other early social-networking sites available on desktop or laptop computers.

She concluded the sites “opened doors to inappropriate material” such as pornography and violence and “tweaked the tech policy to be more restrictive” over the years by informally asking parents to keep their children off devices at home (they were never allowed to have phones during the school day). She also asked parents to limit their children’s video game time.

In 2017, after seeing the effects of years of smartphone use and social media apps on the children, Mehaffey began asking parents to prohibit social media use among students. 

She held two weeks of mandatory parent meetings for every grade level, discussing the harms of popular smartphone apps that were “drawing kids away from reality” and exposing them to “horrifying” content that was “right at their fingertips.” 

Mehaffey brought in an IT expert to explain to both parents and students that the app and smartphone creators “intentionally” made the devices and apps addictive because “they knew kids don’t have self-control; all for the sake of making money.”

The expert told parents that kids could easily access content so harmful it was “far beyond what anyone could even imagine,” Mehaffey said.  

“Parents were amazed” at what they learned, she said, and 100% were willing to verbally commit to keeping their children off social media. 

Mehaffey said it was necessary that every parent “get on board” in order to address the “collective action problem, the fear of missing out” that would be present among the students if every family did not have the same policy at home.

Speaking of the overwhelming support of the parents, Mehaffey told CNA that many parents even “asked me to just make a school-wide policy prohibiting social media so they would be relieved of the burden of having to enforce the rules. A few parents said: ‘Our lives will be easier if the school makes it a policy.’”

So, in 2022, the school’s official policy became “no social media use by Faustina students.”

“Every single parent signed on,” Mehaffey said. 

Heidi Maher, whose family has been at Faustina since 2020, told CNA her family already had a no-social-media policy, but when Mehaffey took the no-phone policy in school a step further and banned social media, “it was a huge blessing to me as a parent. It took that battle off the table. We have enough battles as parents. If no one else has social media, I don’t have to battle with my children.” 

At previous schools her children attended, Maher said “they weren’t willing to lay down the law on more controversial social issues and they weren’t being direct enough about what being Catholic means.”

“Kids are catechized on the playground,” Maher said. “Their peers, and what their peers’ families are doing, affect them, regardless of what their teachers say.”

“My kids have grown up in one of the most liberal neighborhoods in Dallas. But when it came to education, we wanted an orthodox Catholic school,” she said.

Since the policy change, Maher said she now sees a level of innocence in her children and their friends that she has not seen in a long time.

Jane Petres, who has two daughters at the school, agreed, telling CNA she appreciates raising her family among “mostly like-minded families” and school staff whom she can trust.

“The other parents here seem very ‘with it’ and proactive,” she said of Faustina. “You can ban everything in the world, but unless the parents are enforcing it, kids are still going to be exposed to harmful things.”

She said that at a previous school, an eighth-grade girl became involved with a 45-year-old man (who she thought was a teenage boy) through social media, and rather than recognizing the dangers and changing their policies, the school hushed it up. 

Every year, Faustina hosts parent orientations where Mehaffey tells them that “our purpose on earth is to get people to heaven. It has to be in everything we do; in our choices, friendships, our technology use, everything.”

“We want a school where everyone is on the same page, but we’re open to all,” Mehaffey said. “If someone comes in who isn’t Catholic, they have to commit to doing things the way the school does. Not only the technology policy but also prayers, the Mass, all of it. We’re going to teach the truth.”

Speaker Edward Sri gives a talk on Jan. 4, 2025, at SEEK25 in Salt Lake City. / Credit: Kate Quiñones/CNA

CNA Staff, Oct 29, 2025 / 16:59 pm (CNA).

The Fellowship of Catholic University Students’ (FOCUS) SEEK conference is set to take place in three cities for the first time in 2026. 

The conference will be held in Denver; Fort Worth, Texas; and Columbus, Ohio, from Jan. 1–5, 2026. The theme will be “To the Heights,” inspired by the recently canonized St. Pier Giorgio Frassati, who urged young people to pursue holiness, service, and live a life for Christ. 

“We are thrilled to bring SEEK 2026 to three cities this coming January,” said Curtis Martin, founder of FOCUS, in a press release.

SEEK attracted 17,274 paid participants at the flagship location in Salt Lake City in 2025.

“SEEK is more than just a conference — it’s an invitation to encounter Jesus Christ and to respond to his call in our lives. As St. Pier Giorgio reminds us, we are called to the heights — to live lives of holiness, joy, and mission. SEEK is a time for renewal, for community, and for reigniting our passion to share Christ with the world,” he added.

SEEK is designed to equip and inspire people from all walks of life — students, young adults, families, parishioners, and Church leaders — to grow in their faith, strengthen their relationship with God, and feel empowered to share the Gospel, organizers said. Over the five-day conference, attendees encounter Christ through prayer, adoration, daily Mass, faith-filled workshops, confession, praise and worship, and listening to inspiring speakers, organizers said. 

Speakers for this year’s conference include: Father Mike Schmitz; Scott Hahn; Sister Josephine Garrett, CSFN; Monsignor James Shea; Father Mark-Mary Ames, CFR; Sister Miriam James Heidland, SOLT; and Father Gregory Pine, OP, among others.

FOCUS is an international Catholic outreach organization that was founded in 1998. Serving more than 200 college campuses and more than 20 parish communities, FOCUS missionaries walk alongside students and parishioners on their faith journey. Through Bible studies, mission trips, conferences, mentorships, and partnerships with priests, bishops, and parishes, FOCUS missionaries work to spread the Gospel message around the world. 

Mar Awa III presents a Chicago Cubs jersey to Pope Leo XIV on Oct. 27, 2025. / Credit: Vatican Media

ACI Prensa Staff, Oct 29, 2025 / 16:29 pm (CNA).

His Holiness Mar Awa III, Catholicos-patriarch of the Assyrian Church of the East, traveled to Rome this week to participate in a ceremony commemorating the 60th anniversary of Nostra Aetate, the Church’s declaration on building relations with non-Christian religions.

During his stay in the Eternal City, Mar Awa III, born David Royel to Assyrian immigrant parents, met Oct. 27 with Pope Leo XIV in a private audience. The two share the same hometown of Chicago.

During the meeting, the pope urged the two churches to seek “full communion,” proposing synodality as the path to achieving it.

However, it seems that this communion does not extend to the realm of sports.

The leader of the Assyrian Church is a fan of the Chicago Cubs, while the Roman pontiff supports their eternal rivals, the White Sox.

In his luggage, Mar Awa III made sure to include a Cubs jersey, which he presented to Pope Leo XIV as a gift at the end of his audience at the Vatican.

During the gift exchange, the Cubs fan wore a satisfied smile, while the Holy Father, with an expression of resignation, held up the dark blue jersey with the name “Leo” and the number 14 printed in red. 

Mar Awa III posted a photo of the moment on his Instagram profile, where he wrote: “During the exchange of gifts, I presented the pope with a customized Cubs jersey and hat (in honor of all our North Side Chicagoans). Needless to say, the pope loved the gift,“ he recounted with evident irony.

Pope Leo XIV has demonstrated his love for baseball on several occasions. During one of his usual tours through St. Peter’s Square in the popemobile before a general audience, he surprised onlookers by spontaneously joining a group of pilgrims in chanting “White Sox!”, making it clear which team he supports.

Chicago’s North Side Cubs have annually played the city’s South Side White Sox in the interleague “Crosstown Classic.” As of July of this year, the Cubs have an all-time edge of 77-75 over the White Sox since the series began, Yahoo News reported.

This story was first published by ACI Prensa, CNA’s Spanish-language news partner. It has been translated and adapted by CNA.

Archbishop Georg Gänswein speaks at a conference on the Šiluva Declaration in Šiluva, Lithuania, on Sept. 4, 2024. / Credit: Juozas Kamenskas

Šiluva, Lithuania, Oct 29, 2025 / 15:59 pm (CNA).

Twenty years after then-Cardinal Joseph Ratzinger warned of a “dictatorship of relativism” on the eve of his election as Pope Benedict XVI, his former secretary, Archbishop Georg Gänswein, echoed that warning at a recent conference in Lithuania.

The former prefect of the papal household and longtime personal secretary to Pope Benedict XVI, Gänswein drew deeply on the late pontiff’s philosophy as he delivered the keynote address at this year’s conference, which brought together academics, civic leaders, public intellectuals, and clergy to discuss the principles of the 2021 Šiluva Declaration. 

The declaration advocates the defense of fundamental human rights, the fostering of virtue, and the promotion of societal common good. It recognizes the importance of a society built upon the pillars of truth, family values, human dignity, and faith in God and has since become a moral reference point for Catholic social thinkers in Lithuania.

Gänswein’s lecture offered a rich philosophical and theological reflection on faith, reason, and relativism, aspects that he described as a “constant theme in Ratzinger’s work.” The archbishop, who now serves as nuncio to the Baltic states, warned that when either faith or reason is diminished, that inevitably leads to “pathologies and the disintegration of the human person.”

This is the third such conference dedicated to reflecting on the Šiluva Declaration, published on Sept. 12, 2021, during the town’s annual Marian festival. Šiluva is the location of a Marian shrine dedicated to one of Europe’s earliest approved apparitions.

Archbishop Kęstutis Kėvalas delivered the conference’s opening remarks, urging vigilance against temptations to experiment with human nature and dignity. He also reminded attendees that the Marian shrine at Šiluva symbolizes fidelity to God’s order in creation. 

“The holy place of Šiluva invites respect for the order that the Creator has given to this world,” he said.

Gänswein said that in the face of today’s great challenges, such as technical thinking and globalization, the first step must be to recover the full scope of reason. He described true reason as inherently truthful, contrasting it with relativism, which he called “an expression of weak and narrow-minded thinking … based on the false pride of believing humans cannot recognize the truth and the false humility of refusing to accept it.” 

“The truth sets us free,” he added, referencing John 8:32 and noting that truth serves as the standard by which humans must measure themselves and that embracing it requires humility.

Gänswein concluded by warning that relativism — the defining mindset of modernity, which he described as “a creeping poison” — ultimately undermines human freedom. Driven by self-sufficiency and amplified by social media, relativism blinds people to truth and their ultimate purpose.

Humanity’s true goal, he affirmed, is “to come to the knowledge of the truth, which is God, and thus to attain eternal life.” His address was met with sustained applause.

The conference also featured a range of thought-provoking talks on Lithuania’s moral and political identity, the challenges of liberal democracy, post-Soviet societal changes, and the role of faith and family in public life. It concluded with a panel discussion on Europe’s moral direction, freedom of speech, and the renewal of Christian values in society.

Archbishop Gintaras Grušas of Vilnius recalled Pope Leo XIV’s words that the Church “can never be exempted from the duty to speak the truth about man and the world, using, when necessary, even harsh language that may initially cause misunderstandings.” He stressed that all Christians, including those in public life, have a duty to defend the truth, which he described as “not an abstract idea but a path along which a person discovers true freedom.”

The conference was organized jointly by the Lithuanian civic group Laisvos visuomenės institutas (Institute of a Free Society), the Lithuanian Christian Workers’ Trade Union, and the Faculty of Catholic Theology at Vytautas Magnus University.