Nativity of the Blessed Virgin Mary Parish

Members of St. Francis’ Work for the Poor, wearing T-shirts with the phrase “a helping hand to man every day,” meet with Pope Leo XIV on Sept. 1, 2025, in the Vatican’s Clementine Hall. / Credit: Vatican Media

Vatican City, Sep 1, 2025 / 09:47 am (CNA).

Pope Leo XIV on Monday welcomed members of the Opera San Francesco per i Poveri (“St. Francis’ Work for the Poor”) to the Vatican, thanking the society for its witness of charity according to the Franciscan tradition.

“When you see a poor person,” the Holy Father said, recalling the words of St. Francis of Assisi, “you are placed before the mirror of the Lord and his poor Mother.”

“Likewise, in the sick, know how to see the infirmities with which Jesus took on himself,” he added.

Each year, the Opera San Francesco per i Poveri provides a wide variety of services to more than 30,000 people. Their charitable works include managing cafeterias and health clinics as well as providing job counseling and psychological support for those in need.

Thanking the society for nearly 70 years of service, Pope Leo highlighted the spirit of fraternity and faithfulness that continues to guide its members since its foundation.

“Your institution has been committed to ‘ensuring assistance and hospitality to people in need and ... promoting the comprehensive human development of the person in accordance with Christian tradition, especially Franciscan tradition, the doctrine of the Church, and its magisterium," Leo said, quoting the society’s statutes.

Several men and women, wearing white shirts with the society’s logo and the phrase “a helping hand to man every day,” had the opportunity to individually greet the Holy Father in the Vatican’s Clementine Hall following his short address.

Describing the Milan-based society’s founder Venerable Fra Cecilio Maria Cortinovis as a “humble doorman” with a generous heart, Pope Leo said the Lord answered his prayers by placing other generous people alongside him in order to better serve the poor.

“Thus began the beautiful adventure of which all of you are witnesses and protagonists today,” he said.

To celebrate the “story of charity” born from the faith of Cortinovis, Pope Leo told the Franciscan society to be faithful to the three “fundamental aspects of charity” outlined in their statues: to assist, to welcome, and to promote.

“Assisting means being present for the needs of others,” he said. “And in this regard, the quantity and variety of services you’ve managed to organize and offer to those who turn to you over the years is impressive.”

“This is accompanied by welcoming, that is, making room for others in our hearts and lives, offering time, listening, support, and prayer,” he added.

Emphasizing the teaching of Pope John Paul II on the dignity and creativity of each person, Pope Leo advised his listeners to help others to discover God and their own vocation in life.

“And so we come to the third point: promoting,” he said. “Here, the selflessness of giving and respect for the dignity of people come into play, so that we care for those we encounter simply for their good, so that they can grow to their full potential and proceed on their own path, without expecting anything in return and without imposing conditions.”

The Holy Father imparted his blessing at the end of the private Monday audience and assured them of his prayerful accompaniment.

“Thank you for what you do and for the witness you give by your journey together!”

null / Credit: GBALLGIGGSPHOTO/Shutterstock

CNA Staff, Sep 1, 2025 / 07:00 am (CNA).

A recent study found that the rate of mental-health-related hospitalizations doubled for women who had abortions compared with women who gave birth. 

The study, published this summer in the Journal of Psychiatric Research, compared abortions with other pregnancies in hospitals in Quebec, Canada, between 2006 and 2022, tracking data on women for up to 17 years.

The study, which compared more than 1.2 million women who gave birth in Quebec hospitals with more than 28,000 women who had abortions, found that “rates of mental-health-related hospitalization were higher following induced abortions than other pregnancies.” 

Abortion was associated with a number of mental-health-related difficulties including hospitalization for psychiatric disorders, substance use disorders, and suicide attempts, the study found.

This association was especially high for women who were younger than 25 years at the time of their abortions, as well as for patients who already had an existing mental illness.

The risk of mental health hospitalization was highest within five years of the abortion. The risk decreased gradually after the five-year point, but only after 17 years did the risk begin “to resemble” pregnancies carried to term, according to the study.

Tessa Cox, senior research associate at the think tank Charlotte Lozier Institute, said the study was “particularly powerful.” 

“This recent study out of Canada, which has more comprehensive health care data than the U.S., adds to a mounting body of research suggesting that abortion can harm women’s mental health,” Cox said.

“The abortion industry downplays the evidence, so the fact that this new study included more than a million women and took prior mental health and other related factors into account makes it particularly powerful,” she told CNA.

“Women deserve to have all the facts — and women and men who have been harmed by abortion need to know that forgiveness and healing are possible,” Cox said.

Another scholar called the study “robust,” noting that it followed the data over an extended period of time and had constants that enabled the information to be more accurate.

Michael New, senior associate scholar at the Charlotte Lozier Institute and assistant professor of practice at The Catholic University of America, noted that the study “provides strong statistical evidence that abortion increases the risk of a range of mental health problems.”

New said the study had many strengths, including its large sample size, the way it tracked women over an extended period of time, and how the authors analyzed data from an extended period of time.

This method was rare, according to the study, which noted that “large population-based studies with long-term follow-up are rare yet necessary to understand the mental health needs of women post abortion.”

New called this study’s results “robust,” noting that this study stands firm against criticism that similar studies have faced.

The study is one of several that have investigated correlation between mental health challenges and abortion.

“While other research has found that women who obtain abortions are likely to suffer from mental health disorders, critics of these studies have argued that women with mental health problems are more likely to obtain abortions in the first place,” New said.

“Most importantly it holds constant whether or not the women in the study had been hospitalized with mental health problems in the past,” he said of the Canadian study.

Father James Martin, SJ. / Credit: Flickr by Shawn (CC BY-NC 2.0)

Vatican City, Sep 1, 2025 / 06:00 am (CNA).

Pope Leo XIV met in a private audience with Jesuit Father James Martin at the Vatican on Monday.

Martin, who is in Rome to lead a jubilee pilgrimage for his LGBTQ ministry, Outreach, also had one-on-one audiences with Pope Francis on at least two occasions.

The Vatican does not customarily comment on papal audiences with individuals, and the Holy See Press Office did not immediately respond to a request for information about the meeting.

Responding to a request for comment from CNA, Martin wrote: “I was honored and grateful to meet with the Holy Father this morning in an audience in the Apostolic Palace and heard the same message I heard from Pope Francis on LGBTQ people, which is one of openness and welcome: ‘Todos, todos, todos.’ I found the pope serene, joyful, and encouraging.”

The Jesuit priest, an author and editor at large at America Media, is the founder of Outreach, which describes itself as an “LGBTQ Catholic resource” operating under the auspices of America Media.

Writing on X on Aug. 29, Martin said he is in Rome until Sept. 8 to lead an Outreach pilgrimage with 40 people for the 2025 Jubilee of Hope.

Martin’s ministry to people with same-sex attraction and gender dysphoria has been criticized by some Catholics, who say his approach minimizes or even conflicts with the Church’s teaching on sexual morality. He has also been criticized for promoting initiatives that some say affirm same-sex orientation as an identity.

The priest was also supportive of Pope Francis’ 2023 declaration Fiducia Supplicans, which allows priests to offer private, nonliturgical blessings to same-sex couples.

Despite the controversy over Martin’s ministry, Pope Francis encouraged it both in private meetings with Martin and in letters.

In 2021, Martin published a handwritten note he had received from Francis in which the pope thanked him for his “ability to be close to people” and also told him “to continue this way.”

Francis in 2022 also sent a written response to a letter from Martin with three questions about the Catholic Church and the LGBT community. 

After his first meeting with Francis, in 2019, Martin wrote on Twitter (now X), that he “felt encouraged, consoled, and inspired by the Holy Father today.” The Jesuit priest also met one-on-one with Pope Francis in 2022.

Pope Francis also personally nominated Martin to participate in the Synod on Synodality assemblies held at the Vatican in 2023 and 2024.

Martin is the author of “Building a Bridge: How the Catholic Church and the LGBT Community Can Enter into a Relationship of Respect, Compassion, and Sensitivity” and frequently speaks on issues pertaining to homosexuality and Catholicism.

Martin is one of 21 consultors for the Dicastery for Communication. He was nominated in 2017.

The logo for a new high school that Catholics in Houston’s Bay Area are fundraisingor for, projected to open in 2027 with a mission to be “unapologetically Catholic” and “academically excellent.” / Courtesy of Carlo Acutis Catholic High School, Houston

Rome Newsroom, Sep 1, 2025 / 06:00 am (CNA).

As Pope Leo XIV prepares to proclaim Blessed Carlo Acutis a saint in Rome on Sept. 7, thousands of miles away at the foot of Michiru Mountain in Malawi, students at a Catholic high school bearing his name are preparing a celebration of their own.

“Our students look up to him as a model in their faith,” Grace Matumba, a leader in campus ministry at Carlo Acutis Catholic High School in Blantyre, Malawi, told CNA. “He was a young man who gave his life for Christ.”

The high school, which opened in 2022 with just 90 students, has since grown to accommodate 300, with boarding facilities for girls and a dedicated computer lab. It forms part of a Catholic education complex that includes a nursery, primary, and college — each under the patronage of modern Catholic figures such as Mother Teresa, John Paul II, and now Acutis, who will soon be the Church’s first millennial saint.

From African cities to American suburbs and from Australia to Wales, schools named after the Italian teenager known for his Eucharistic devotion and computer savvy are multiplying rapidly. More than a dozen schools already bear his name, many of which will soon be undergoing a name change from “Blessed” to “St. Carlo Acutis.”

Virtual schools embrace digital saint 

In the Diocese of Madison, Wisconsin, Blessed Carlo Acutis Academy is a virtual Catholic school that serves students in grades 5–12 across 11 largely rural counties, where Catholic high schools are scarce. 

Assistant Superintendent Therese Milbrath said the online structure has been a blessing for diverse families. “We have home-school families who reach out and say … ‘Math has gotten to the point where I can’t teach it to my child anymore,’” she said. Others include students with autism who find it easier to focus outside a classroom, military families on the move, and even an ambitious young hockey player looking for more ice time.

“It’s interesting because we’re just seeing a lot of different needs pop up,” Milbrath said. “The bulk of our students are in the Diocese of Madison, but we do take students from outside of the diocese.” 

While virtual, the school named for the Church’s first computer-coding saint remains distinctly Catholic: Live sessions begin with prayer, religion is required every semester for full-time students, and Catholicism is infused throughout the curriculum. 

The Archdiocese of Miami has gone a step further with the Carlo Acutis Virtual Academy, or CAVA, the country’s first archdiocese-sanctioned online Catholic school that is Cognia-accredited, meaning it meets rigorous, internationally-recognized standards of education. Offering K–12 education, CAVA was inspired by the life and legacy of Acutis and his use of technology in “recognizing its potential to spread the message of faith to the digital generation.” 

“We bring students closer to one another and closer to Jesus,” the virtual academy states in its mission. 

Australia looks to Assisi

On the other side of the globe, Carlo Acutis Catholic Primary School in Melbourne, Australia, opened in 2025 — just months before Acutis’ canonization. Founding Principal Damian Howard traveled 10,000 miles to Italy to meet Acutis’ mother in Assisi while planning the school.

“That took me on a journey of a lot of discovery in terms of finding out about Carlo, coming up with the colors of the school … navy and red, which were his favorite colors, and also just happens to be the colors of the town flag of Assisi,” Howard said.

The school’s design echoes the brickwork of the Assisi church where Acutis is buried, St. Mary Major. Howard said the school’s values — faith, service, generosity, and courage — were chosen to mirror the life of the young Italian who once stood up to bullies and cared for the homeless.

“We’re indelibly entwined with Assisi and with Carlo’s story, our little school all the way out here in Australia,” Howard said.

The new school already has 110 students, with an 80-person waiting list, and plans to expand to 550 students in coming years. Acutis’ family even gave the school a first-class relic of their son for the school chapel.

School openings coincide with canonization 

In the United States, the Chesterton Academy of Blessed Carlo Acutis in Grand Junction, Colorado, is scheduled to open this fall as part of the Chesterton Schools Network. Inspired by Acutis’ joy-filled embrace of faith and technology, local Catholic families said they had long dreamed of a high school but only found the way forward after the pandemic.

In Alberta, Canada, Blessed Carlo Acutis Catholic High School in Camrose opens its doors Sept. 2. The Elk Island Catholic Schools district says the name will soon change to “St. Carlo Acutis” once the canonization is official.

Acutis has also become a unifying figure as Catholic schools consolidate under his patronage. Bishop Louis Tylka of Peoria, Illinois, announced that three Catholic schools will merge this fall as the Academy of Carlo Acutis, following a process that allowed students themselves to propose and vote on potential names.

In Santiago, Chile, four schools serving 4,500 students are uniting under the new Carlo Acutis Educational Network, while in Merthyr Tydfil, Wales, a Catholic school created from the merger of several campuses has already made a pilgrimage from the United Kingdom to Rome in the hope of attending his canonization in April before it was rescheduled due to the death of Pope Francis.  

Elsewhere, Catholic schools in Argentina, Mexico, Italy, and even a joint Catholic-Anglican academy in England have adopted his name. In Cheshire, England, the Blessed Carlo Acutis Catholic and Church of England Academy became the first joint-faith school to take on his patronage. In the Philippines, St. Peter the Apostle School has recently launched the Blessed Carlo Acutis Artificial Intelligence Immersive Learning Center.

Coming soon 

Looking ahead, Edmonton Catholic Schools in Edmonton, Canada, is building a $51 million Carlo Acutis Catholic High School for 1,300 students, due to open in fall 2026.

Catholics in Houston’s Bay Area are fundraising $50 million for a new Catholic high school projected to welcome its first freshman class in 2027 with a mission to be “unapologetically Catholic” and “academically excellent.”

“Our auxiliary bishop, Bishop Italo Del’Oro, introduced us to Blessed Carlo after he read our mission statement where we emphasize being a school ‘centered on the Eucharist,’” Maria Jose Valladares, the vice president of the Houston school’s board of directors, told CNA.

As the canonization approaches, schools across the globe are preparing for a simple but significant update — changing their names. Uniforms, letterheads, and signage will all soon bear witness to the Church’s first computer-coding saint.

“There’s a lot of changes that will have to be made, but how exciting that we can call it St. Carlo Acutis Catholic Primary School,” Howard said.

At Carlo Acutis Catholic High School in Malawi, celebrations of Acutis’ canonization will kick off with a special Mass and culminate in the performance of a school play about the life of their patron saint. “Carlo Acutis is an inspiration to many people, especially the youth,” Matumba said.

“We are extremely excited for the upcoming canonization,” Valladares in Houston said. “We consider ourselves privileged to have a patron that our students will be able to directly relate to and emulate — from his love for his friends to his temperance with video games to his devotion to the Blessed Sacrament.”

null / Credit: mikeledray/Shutterstock

Denver, Colo., Sep 1, 2025 / 04:00 am (CNA).

As the U.S. celebrates Labor Day, Catholics have a wealth of resources in biblical interpretation, Church teaching, and social thought that address the nature of work and the place of the worker in society and in God’s creation.

But are Catholics, and others, aware of these resources?

One Catholic leader considering such questions is Father Sinclair Oubre, a priest of the Diocese of Beaumont, Texas. He is the spiritual moderator of the Catholic Labor Network, a Catholic association that promotes Catholic teaching about work and labor unions. It also supports labor organizing.

“All work, no matter what the work is, is essential,” Oubre likes to say. In his view, if a woman in janitorial work at a major software company does not show up to clean the toilets and empty the trash, all production in the office will nosedive.

Centuries of Catholic teaching about labor can be found compiled in the Compendium of the Social Doctrine of the Church, published in 2004 by the Pontifical Commission for Justice and Peace. It dedicates its entire sixth chapter to human work and labor, its place in God’s plan, its role in society, and the rights and duties of workers.

“The Compendium gathers together in one place those rights that are found in Catholic social teaching, whether it’s Rerum Novarum or Quadragesimo Anno, or Centesimus Annus, and synthesizes them,” Oubre told CNA, referring to the respective encyclicals of popes Leo XIII, Pius XI, and John Paul II.

“It’s a beautiful reflection on human work in the world and a very mature and in-depth discussion of the place of work, the place of labor, and the communal nature of it,” Oubre said.

Labor, politics, and spirituality

Oubre said Catholic teaching is a challenge regardless of people’s political views.

“It’s a challenge to the right, but it’s also a challenge to the left,” he said. Catholicism encourages those on the political right not simply to pray novenas and commit themselves to spiritual actions. It is a challenge not to leave other questions about work and labor to the market.

For the political left, Catholic social teaching “means you have to enter into a more intimate relationship with your Church and your relationship with Jesus and not just be as a social justice person by throwing a couple of little quotes around. It requires you to enter into that deeper spiritual relationship.”

Oubre stressed the importance of starting from the view of Catholic spirituality, not only social justice, because if we don’t, our approach “becomes ideological and polemic.” The spiritual approach “brings us closer to Jesus Christ.”

“No matter how dirty, how uncomfortable, how awful the job is, we are participating in God’s ongoing creation. It’s important that we do that job in a way that gives glory to God,” Oubre said.

God and man at work

The Compendium’s reflection on work begins with its biblical aspects: There is a human duty to “cultivate and care for the earth” and other good things created by God, it says. Work existed before the fall of Adam and Eve, and it is not a punishment or curse until the break with God transforms it into “toil and pain.” However, God’s rest on the seventh day of creation is the sign of the “fuller freedom” of the “eternal Sabbath.”

The life of Jesus Christ is a mission of work, from his early life helping St. Joseph in the work of a carpenter to his ministry of preaching and healing, and most of all in his redemptive labors on the cross.

The Compendium presents human labor as a way of supporting oneself and one’s loved ones, but also a way to serve the needy. Work is a way to make God’s creation more beautiful, since humankind shares in God’s art and wisdom.

“Human work, directed to charity as its final goal, becomes an occasion for contemplation, it becomes devout prayer, vigilantly rising towards and in anxious hope of the day that will not end,” the Compendium says.

The rights of labor

God’s rest on the seventh day of creation, the Compendium says, means men and women must enjoy “sufficient rest and free time that will allow them to tend to their family, cultural, social, and religious life.”

The Compendium outlines and explains the many rights of workers: the right to rest from work; the right to a working environment that is not harmful to a worker’s health or moral integrity; the right to unemployment protections; the right to a pension and insurance for old age, disability, and work-related accidents; the right to social security for working mothers; and the right to assemble and form associations; the right to just wages and remuneration; and the right to strike.

Labor unions play a “fundamental role” in serving the common good and promoting social order and solidarity, though they must not abuse their role in society or become simply arms of a political party.

“The recognition of workers’ rights has always been a difficult problem to resolve because this recognition takes place within complex historical and institutional processes, and still today it remains incomplete,” the Compendium says. “This makes the practice of authentic solidarity among workers more fitting and necessary than ever.”

A challenge for Catholics and institutions

Catholic teaching has a lengthy paper record. But as in other areas, there is a challenge to practice it.

“What I find over and over again that the Church — our Church — gives us wonderful documents of guidance… and we never go back and read them,” Oubre told CNA.

He cited the U.S. Conference of Catholic Bishops’ 1996 pastoral letter “Economic Justice for All,” which says the Church should be a model for labor rights and treating workers justly.

However, Oubre said that in his experience Catholic parishes often neglect to provide unemployment insurance to employees if the law allows them to opt out. Catholic institutions often act as “at-will” employers in which management can fire employees for any reason. They may show preferences for nonunion labor over unionized labor when planning and funding construction projects.

“You’re going to undercut the guy who has actually followed the Church’s teachings in regards to work by hiring somebody who may be not offering medical insurance for his employees,” the priest lamented.

For Labor Day, Oubre encouraged parishes, dioceses, and other institutions to make sure to adopt policies that put Catholic labor teaching into practice.

This story was first published on Sept. 4, 2023, and has been updated.

St. Francis made peace with a wolf and befriended other animals, according to legend. / Credit: Purplexsu/Shutterstock

ACI Prensa Staff, Aug 31, 2025 / 09:00 am (CNA).

Throughout history, many saints have been remembered not only for their dedication to God and others but also for the special relationship they had with animals. An obedient crow, a wolf that became tame, birds that accompanied their owners — they are all part of stories that reflect the harmony between holiness and creation.

Here are some of those saints:

1. St. Francis of Assisi

According to tradition, in the Italian city of Gubbio, there was a wolf that was terrorizing the townspeople. Given the situation, St. Francis wanted to help and went to the place where the beast was.

When the wolf lunged at the friar, the saint made the sign of the cross. Immediately, the beast calmed down and rested its head in the friar’s hands. He then offered him a deal: If he promised not to attack people or animals again, the townspeople would feed him and he would never go hungry again. The wolf accepted the pact.

It is said that the animal lived for two years. When he died of old age, the entire town mourned him.

The Church of St. Francis “of the Peace” was built on the site of this encounter. In the church’s crypt is displayed a stone sarcophagus that, according to tradition, is from the tomb of the wolf.

2. St. Anthony the Abbot

St. Anthony the Abbot is also invoked as the patron saint of animals. One story tells of two lions appearing along with other animals who helped him dig the grave where the saint buried St. Paul the Hermit.

The second tradition tells of a wild boar living near his hermitage and giving birth to blind piglets. Moved by compassion, St. Anthony cured them, and from then on, the mother followed him as a faithful guardian, never leaving his side.

3. St. Pio of Pietrelcina

St. Pio of Pietrelcina is also remembered for a unique event involving animals. According to what Father Jean Marie Benjamin told ACI Stampa, CNA’s Italian-language news partner, the friar’s reputation had such an impact on him that he decided to travel to San Giovanni Rotondo to meet him.

There, he attended one of his Masses at dawn. He recounted that the saint was bent over by the pain of the stigmata, in a wheelchair, yet all the faithful looked upon him with great emotion.

He described experiencing as something that “was impossible to describe. There are no words or expressions to accurately state what was happening,” because at the moment of the consecration, the birds perched in the church windows who had been chattering away suddenly fell silent, as if participating in the mystery.

4. St. Seraphim of Sarov

The Russian Orthodox saint was a great ascetic who spent long years in solitude in the forest, devoted to prayer and penance. He often fed the wild animals that came to him.

The website of the Orthodox Church in America relates that among these animals, there was an amazing bear that became his companion and docilely obeyed him. The saint fed the animal with bread and, according to tradition, even gave it errands.

Those who visited him were amazed to see the ferocious animal transformed into a gentle servant of the man of God.

5. St. John Bosco

In the “Memoirs of the Oratory of St. Francis de Sales,” an autobiography of St. John Bosco, he recounted the mysterious companionship of a large dog he called “Grey,” an animal that always appeared friendly and accompanied him on several occasions during his journeys.

The saint relates that on several occasions Grey protected him from real danger. Once, when two men tried to attack and gag him on a lonely road, the dog suddenly emerged, leaped at the attackers, and managed to drive them off, remaining by the priest’s side until he was safe.

Don Bosco always considered him “a providential presence in many of the dangerous situations I found myself in.”

6. St. Francis Xavier

According to tradition, in 1546, St. Francis Xavier was traveling to Indonesia when, during the journey, a storm caused the crucifix he was wearing around his neck to fall into the sea.

Upon reaching the island, he was walking along the beach when a crab emerged from the sea holding the crucifix in its claws. The creature carried it to St. Francis Xavier who then retrieved it. The saint knelt and thanked God for this miracle.

According to the website of the Pontifical Mission Societies of Spain, the crucifix remained with St. Francis Xavier during his missionary work and after his death, it was taken to various places in Europe until it arrived in Spain, where it is currently preserved. A bronze crab figure was added to the crucifix, commemorating the miraculous event.

7. St. Gerasimus

St. Gerasimus was a hermit who traveled to the Holy Land to dedicate his life to prayer and solitude.

According to the book “Lives of the Saints,” while on the banks of the Jordan River, he saw a limping lion with a thorn stuck in its paw. St. Gerasimus proceeded to remove the thorn. After being healed by the saint, the animal became his loyal and inseparable companion, helping him with the tasks of the monastery.

The research website on saints, Santi e Beati (Saints and Blesseds), states that the lion remained with St. Gerasimus for about five years, and when the saint died, the animal was so distraught that it collapsed dead on his grave.

It is also noted that, likely due to the similarity of their names, the lion episode has also been attributed to St. Jerome.

8. St. Eutychius

St. Eutychius, originally called Placidus, was a Roman general who was very fond of hunting. According to the book “Lives of the Saints,” while chasing a deer in the mountains between Tivoli and Palestrina, he saw the figure of Jesus Christ on the cross in the animal’s antlers and heard a voice calling him by name. This prodigious vision instantly converted him to Christianity.

In Sant’Eustachio Basilica in Rome, the façade is crowned by a deer’s head, commemorating the vision that transformed his life.

9. St. Benedict

St. Gregory the Great tells in his “Dialogues” a story about St. Benedict, who used to feed a raven that came down from the forest every day to receive bread from his hands.

On one occasion, an enemy tried to kill the saint by sending him poisoned bread. Benedict, realizing the danger, threw the bread to the raven and ordered it to take it far away, to a place where no one could find it.

The bird hesitated, cawed, and fluttered, but finally obeyed: It took the bread in its beak, hid it, and returned later, as always, to receive its usual ration.

10. St. Roch

St. Roch dedicated his life to caring for the victims of the plague in Italy and France, curing many with the sign of the cross. After contracting the disease, he retreated to a cave so as not to be a burden, where a dog brought him bread daily and licked his sores until the animal’s owner discovered him and cared for him.

After recovering, he returned to helping the sick but was unjustly imprisoned and died in prison. His tomb became a place of miracles, and he was soon invoked throughout Europe as the patron saint of those afflicted with the plague, always represented with his faithful dog.

11. St. Martin de Porres

St. Martin de Porres considered animals to be God’s creatures and showed tenderness even toward the tiniest ones: He patiently endured mosquito bites, saying that they too had the right to food, and on another occasion, he talked some mice into leaving the convent’s pantry, sending them peacefully to the garden.

Among his best-known stories is the one in which he brought a dog, a cat, and a mouse together so they could share the same plate in harmony.

This story was published on Oct. 4, 2017, by ACI Prensa, CNA’s Spanish-language news partner, and has been updated for republication. It has been translated and adapted by CNA.

null / Credit: David Gyung/Shutterstock

CNA Staff, Aug 31, 2025 / 08:00 am (CNA).

The Sisters of Life have launched a new website providing resources and support for women considering an abortion, women seeking healing after having an abortion, and women whose children have an adverse prenatal diagnosis.

Vis Center is named after the Latin word “vis,” which means “force” or “power.” “As women, we know that real power is unleashed when you feel listened to,” the website states.

The website includes several testimonial videos of women sharing their personal stories about finding themselves in unplanned pregnancies and the joy they found in deciding to choose life, as well as women sharing their stories of finding healing after undergoing an abortion.

“As Sisters of Life, we care about you, the whole you — body, mind, and soul. That’s why we offer a holistic approach to pregnancy, because we know that before being a medical issue, it’s a spiritual issue — it’s an issue of the heart,” the website reads. 

“We believe that a woman should be empowered to move in freedom, not in fear, and that’s why we stand in solidarity with every woman who is pregnant.”

Sister Virginia Joy, SV, told CNA that while they’ve had a website for many years, “it needed to be updated” as the sisters “are always trying to reach women in crisis with a loving response and practical assistance.” 

Sister Virginia Joy explained that walking with women who find themselves in unplanned pregnancies or are in need of healing after undergoing an abortion is crucial because “God entrusts us to one another.”

“To walk with these women, to listen to them, to love them and assist them in whatever way we can, whether it be through prayer or more active service, is the only appropriate response,” she added.

“We desire this website to bring hope into a situation where so many women feel alone and tempted to despair,” Sister Virginia Joy said. “We have had pregnant women in difficult circumstances say that when they read our brochure or looked at our website they felt hope for the first time in their pregnancy.”

“One woman captured it well when she said, ‘Everyone has been for abortion, no one has been for me,’” she recalled. 

“We desire to be for them. It is a tremendous privilege to walk with these women, to listen to them, and to love them.”

The Sisters of Life was founded in 1991 by Cardinal John O’Connor in New York. It received formal approval as a religious institute in 2004. In addition to taking vows of chastity, obedience, and poverty, the Sisters of Life take a fourth vow — to protect and enhance the sacredness of human life.

The sisters currently serve in the dioceses and archdioceses of New York; Denver; Albany, New York; Bridgeport, Connecticut; Philadelphia; Phoenix; Washington, D.C.; and Toronto.potpoal

Pope Leo XIV speaks from a window of the Apostolic Palace overlooking St. Peter’s Square during the Sunday Angelus on Aug. 24, 2025. / Credit: Vatican Media

Vatican City, Aug 31, 2025 / 07:10 am (CNA).

Pope Leo XIV on Sunday prayed for the victims of a shooting at a Catholic church in Minneapolis and deplored a worldwide “pandemic of arms” that has left many children dead or injured.

“Our prayers for the victims of the tragic shooting during a school Mass in the American state of Minnesota,” the pontiff said in English on Aug. 31 after leading the weekly Angelus prayer from a window overlooking St. Peter’s Square.

“We include in our prayers,” he added, “the countless children killed and injured every day around the world. Let us plead to God to stop the pandemic of arms, large and small, which infects our world.”

An Aug. 27 shooting at a school Mass at Annunciation Catholic Church in Minneapolis left two children dead and 17 others wounded.

Leo turned to Mary, the Queen of Peace, to ask for her intercession “to fulfill the prophecy of Isaiah: ‘They shall beat their swords into plowshares and their spears into pruning hooks.’”

In his other appeals after the Angelus, delivered in Italian, Pope Leo repeated his calls for an immediate ceasefire and “a serious commitment to dialogue” in the Middle East, and for prayer and concrete gestures for the victims of the ongoing war in Ukraine.

“The voice of arms must be silenced, while the voice of brotherhood and justice must be raised,” he said.

The pope said his heart is also wounded for those who have died or are missing after a boat carrying migrants from Africa to the Canary Islands capsized off the coast of Mauritania. According to the BBC, at least 69 people have died and many others are missing.

“This mortal tragedy repeats every day everywhere in the world,” Leo said. “Let us pray that the Lord teaches us, as individuals and as a society, to put fully into practice his word: ‘I was a stranger and you welcomed me.’”

“We entrust all our missing, injured, and dead everywhere to our Savior’s loving embrace,” the pontiff said both in English and in Italian.

In his spiritual message before the Angelus prayer, Pope Leo spoke about encounter, which requires openness of heart and humility.

“Humility is really freedom from ourselves,” he emphasized. “It is born when the kingdom of God and its righteousness become our real concern and we allow ourselves to lift up our eyes and look ahead: not down at our feet, but at what lies ahead!”

Leo said people who put themselves before others tend to think they are more interesting than anything else, “yet deep down, they are quite insecure.”

“Whereas,” he continued, “those who know that they are precious in God’s eyes, who know they are God’s children, have greater things to be worried about; they possess a sublime dignity all their own.”

The pope reflected on Jesus’ example of how to be a good guest, as described in the day’s Gospel reading; Jesus “acts with respect and sincerity, avoiding merely polite formalities that preclude authentic encounter,” Leo explained.

To extend an invitation to another person also shows “a sign of openness of heart,” he added.

The pontiff encouraged everyone to invite Jesus to be their guest at Mass so that he can tell them how it is he sees them.

“It is very important that we see ourselves through his eyes: to see how frequently we reduce life to a competition, how anxious we become to obtain some sort of recognition, and how pointlessly we compare ourselves to others,” he said.

We experience the freedom Jesus wants for us, he added, when we stop to reflect and let ourselves “be taken aback by a word that challenges our hearts’ priorities.”

Cardinal Fernando Chomali speaks with ACI Prensa correspondent Julieta Villar during a January 2025 interview. / Credit: “EWTN Noticas”/Screenshot

ACI Prensa Staff, Aug 31, 2025 / 07:00 am (CNA).

Cardinal Fernando Chomali, the archbishop of Santiago and primate of Chile, shared three stories that reflect cancel culture and highlighted the need to cultivate humility in times of mistrust and aggression.

The prelate was participating in an open meeting with students from the Catholic University of Chile, which took place at the San Joaquín campus and also featured professionals and academics.

The purpose of the event was to seek spaces for encounter, using dialogue as a transformative tool.

In his presentation, Chomali focused on dialogue, explaining that it does not involve renouncing one’s convictions but rather being willing to understand others from their own history and context: “When we stop listening, we also stop learning. Dialogue begins when we recognize that the other person has something to say to us that can enrich our lives.”

“Today, it seems there is no room for making mistakes or for forgiveness. This is a way of making the other person invisible. The challenge is to come out of ourselves, always recognize the dignity of the person, and embrace humility as a way to resolve conflicts,” he urged.

The cardinal told three stories that occurred during his time in the Archdiocese of Concepción, in which he had a “personal experience of cancellation” that helped him reflect.

“I arrived in Concepción as archbishop in 2011 and found the following situation: The churches were all leveled. The earthquake, which was terrible in that area, had just occurred,” he recounted.

Over time, he discovered that rebuilding buildings could be simpler than rebuilding social ties: “When it comes to managing materials, you round up the money. But when it comes to reaching an agreement, conversing, recognizing the other person’s dignity, asking for forgiveness and forgiving, things get much more complicated,” he acknowledged.

He went on to share three stories. The first had to do with a charitable project: “In Concepción, we carried out a very beautiful project, a laundry in which young people with Down syndrome could work. It was the only project of its kind in Latin America, and it had a lot of media impact. We didn’t advertise it, but it was so wonderful that it generated media interest,” he recalled.

But not everyone welcomed it: “A person on Facebook started insulting me harshly… It turned out that this woman owned a laundry a few blocks away and felt threatened. I explained to her that our project was nonprofit, funded by donors, and that in Concepción there were 700,000 people, 10 hospitals, 8,000 beds, millions of sheets and blankets.” In other words, there was work for everyone.

The archbishop proposed that the woman employ a person with Down syndrome and that her laundry become a second branch of the charitable project. “But she went away sad, because she wasn’t willing to do it. That’s how I understood that conflicts are often conversations that never happened or went badly,” he observed.

The second story involved a “more sensitive” subject, the cardinal admitted: “The Mapuche [Indigenous] community members on hunger strike were in prison serving their sentences. One of them, after a while, obtained permission to go out on Sundays and work. However, no one wanted to give him a job. His wife called me saying, ‘My husband is looking for work, and no one is hiring him.’ In other words, they were canceling him, denying him a basic right: to work, feed his family, and get back on his feet,” he explained.

The archbishop decided to help him, although it cost him dearly: “I welcomed him and gave him a job at a church home for homeless youth. But I was subjected to the worst cancellation: front-page news in Concepción for having given work to a person who was once in prison. I found this to be a really serious situation because it means we have lost confidence in the rule of law and, even more seriously, we have stopped believing that people can change, ask for forgiveness, or forgive themselves,” he reflected.

As a third story, Chomali offered some advice: “I always tell young people: study, study, and study. Because ignorance is a source of fanaticism. The most well-read people are capable of nuance, of dialogue. Those who are less well-read barricade themselves within their walls they put up and impose themselves with violence. And violence today manifests itself in a thousand ways: online, physically, symbolically.”

He therefore emphasized the importance of humility. “The greater the knowledge, the greater the humility; the less the knowledge, the less the humility. We dig in our heels for fear that others will break down the walls we put up,” he warned.

Finally, he focused on the power of the cancellation phenomenon: “Judgment today is no longer in the courts: It takes place in the media. And that judgment suspends one’s own thinking, because we follow what social media or the news media say.”

“We’ve seen artists canceled without proof, just based on rumors. This logic of destruction has done us a lot of harm. I think we should start by taking a look at ourselves: How do we mutually cancel each other out in our daily lives?”

“If we start there, perhaps we can change the way we relate to each other. Otherwise, tomorrow will be too late,” he said.

This story was first published by ACI Prensa, CNA’s Spanish-language news partner. It has been translated and adapted by CNA.

Soprano Catherine Wethington sings during a live performance of “Journey of Faith: A Musical Tribute to Mother Teresa” at Carnegie Hall. / Credit: Richard Termine

CNA Staff, Aug 31, 2025 / 06:00 am (CNA).

A live musical performance celebrating the life of St. Teresa of Calcutta will be taking center stage at the Music Center at Strathmore in Washington, D.C., on Sept. 6 after a successful performance at the historic Carnegie Hall in New York.

“Journey of Faith: A Musical Tribute to Mother Teresa” highlights the life and legacy of Mother Teresa, especially her service to the poor through the order she founded — the Missionaries of Charity. 

The live musical event is conducted by Dante Santiago Anzolini and features the Baltimore Symphony Orchestra, baritone Sean Michael Plumb, and soprano Catherine Wethington, who also curated the show.

In 2019, Wethington was invited to sing in a chamber music festival in the Balkans, which included a concert in Skopje, Macedonia — the hometown of Mother Teresa. There she visited a museum about the life and legacy of the beloved saint and was introduced to a piece of music titled “Divine Waltz, Hymn to Mother Teresa,” which was commissioned by Dijana Toksa for the saint’s 2016 canonization ceremony at the Vatican.

The piece, composed by Genc Tukiçi, uses a poem written by Mother Teresa upon leaving her homeland to accept her call to ministry and was built off a motif composed by her cousin, Lorenc Antoni. Wethington was invited in 2023 to be the soprano soloist for the piece’s Albanian premiere commemorating the 20th anniversary of Mother Teresa’s beatification. 

“The experience of performing this piece in Tirana and recognizing that St. Teresa continues to have a revolutionary impact on people’s lives today led me to create a program that celebrates her journey, her courage, and her faith,” Wethington told CNA in an interview.

The first half of the musical program focuses on Mother Teresa’s ministry to the sick and dying, and the belief that death is not the end but leads to something greater. The second half focuses on the saint’s earthly life — her childhood, her time in India, and her Catholic faith.

“The program is a combination of sacred and secular works that either place us in the physical location of her journey or highlight a part of her life from youthfulness to faithful struggle to global inspiration,” Wethington explained.

The soprano said she hopes “that people walk away from the evening recognizing that her message can impact our communities today, especially as we are surrounded by so much suffering.”

She added: “It’s tempting to place Mother Teresa on such a lofty pedestal that her impact seems beyond our reach. Her greatness didn’t spring from perfection, it grew from perseverance, faith, and relentless compassion in the face of overwhelming need.”

“Her most famous words ring like a challenge across the decades: ‘Small things done with great love will change the world.’ This isn’t mere sentiment, it’s a call to action,” Wethington said. “Her message was elegantly simple: love without condition, serve without pride, act without expecting reward. In doing so, she proved that even one gift, fully given, can transform the world. We can transform the world, too.”

Tickets to the performance in Washington, D.C., can be found here.