Nativity of the Blessed Virgin Mary Parish

Two “popemobiles” have been given to Pope Leo XIV. / Credit: Vatican Media

Vatican City, Jul 7, 2025 / 15:34 pm (CNA).

Pope Leo XIV has been given two electric vehicles that can be transported by air and will accompany him on his international travels.

According to a statement from the Governorate of Vatican City State, the delivery took place during a July 3 private meeting held at the Pontifical Villas of Castel Gandolfo, with the participation of a delegation from the Exelentia company and the Club Car Group, responsible for the vehicle design project.

The two vehicles are the result of collaboration between the Italian company Exelentia — founded by Domenico and Giovanni Zappia and specializing in the design, customization, and distribution of electric commuter vehicles for individuals, businesses, and public entities — and the Vatican Gendarmerie, which supervised and validated every stage of development.

The cars, based on electric models from the Garia company (part of the Club Car Group), have been completely customized by hand with high-precision technical and artisanal craftsmanship.

Designed with total sustainability criteria, the vehicles produce no environmental emissions or noise pollution. One of their main advantages is the ability to be transported by plane without having to be disassembled, which represents a logistical benefit for the pope’s travels.

According to the Vatican Governorate, the Italian airline ITA Airways also actively collaborated on the project, providing technical data on the vehicles’ dimensions and the means to secure them in place required for transport on intercontinental flights. 

With a compact design and great maneuverability, the two vehicles are designed to move agilely in tight spaces or with high pedestrian density, such as squares, shrines, or urban centers. Furthermore, according to the Vatican, elements such as a front handlebar and side supports under the armrests have been incorporated, ensuring greater comfort and stability for the pope inside the vehicle.

The project responds to the need to provide the Holy Father with sustainable, practical, and safe means of transportation that adapt to the demands of his pastoral trips. Its use will extend to both private trips and the public appearances that Leo XIV will make in various cities around the world.

This story was first published by ACI Prensa, CNA’s Spanish-language news partner. It has been translated and adapted by CNA.

The Guadalupe River, already spilling over its banks on July 4, 2025, (left), rose to a record breaking 47.4 feet on July 5 (right). / Credit: Sophie Abuzeid

Washington, D.C. Newsroom, Jul 7, 2025 / 15:04 pm (CNA).

Two sisters who attended St. Rita Catholic School in Dallas were among the victims of the Texas Hill Country flash floods that have devastated parts of the state, the school confirmed in a statement on Saturday.

Blair Harber, 13, and Brooke Harber, 11, were vacationing with their parents and grandparents on the Guadalupe River near Hunt, Texas. The flash flood raised the river more than 22 feet in half an hour in the early morning hours of July 4, dislodging and carrying away their cabin, in which they were staying with their grandparents.

They were discovered in Kerrville, 15 miles from their cabin community, with their hands clasped together, according to reports.

Their grandparents, Charlene and Mike Harber, have yet to be found.

According to a message shared by their aunt, Jennifer, on a GoFundMe page started for the Harber family, the girls’ parents, who were staying five cabins away from their children, awoke at around 3:30 a.m. on Friday to the sound of the storm and were forced to break a window in their cabin to escape. The girls’ father, RJ, had attempted to kayak to the girls’ cabin, but the water was too high and he was forced to turn around.

The family reported receiving text messages from the girls sent as their cabin filled with water.

“Brooke texted my brother [her father], her grandmother and grandfather on Annie’s side, saying ‘I love you’ at 3:30 a.m.,” the girls’ aunt wrote. “Blair and I had a conversation about God and heaven two weeks earlier. They had their rosaries with them.” 

The two girls will have a joint funeral at St. Rita’s at a date that will be determined after their grandparents have also been found, according to the aunt’s message.

“We are beyond devastated and so heartbroken,” she concluded. “Prayers are much appreciated and what we needed at this time.”

‘Young women of deep faith’ 

“Blair and Brooke were young women of deep faith, and religion was one of their favorite subjects. On the night they died, they went to the loft of their cabin with their rosaries,” the school said in its statement. “Even in their last moments, they held tightly to each other, a powerful symbol of their lasting bond and their trust in God.”

The school remembered Blair as having “the kindest heart” and for being an “an outstanding student,” who was both “enrolled in advanced classes and actively involved in school activities.”

Blair played several sports, including volleyball, basketball, lacrosse, and cheerleading. She was also a student ambassador, a member of the yearbook committee, and was involved in the school’s speech and drama program. 

“Brooke was an excellent student who brought joy and energy wherever she went,” the school said of the younger of the two sisters. Like her sister, Brooke was also actively involved in sports, including soccer, basketball, volleyball, and lacrosse, and was “known for her spirit and determination.” Brooke also loved speech and drama, “and had a particular gift for improv that brought smiles and laughter to those around her,” the school said.

“In this time of deep sorrow, we stay grounded in our faith and united in love. We will stand with the Harber family in the days to come, surrounding them with our prayers, compassion, and unwavering support,” the school said, adding: “As a community of faith, we hold onto the hope and promise that Christ has defeated death, and that eternal life is waiting for those who love him.” 

Background

Flash flooding in the Texas Hill Country began in the early hours of July 4. Heavy rainfall filled the creeks that emptied into the several rivers that wind through the normally arid hills known as the Texas Hill Country, located north and west of San Antonio and Austin.

The Guadalupe River near where the girls had been staying rose so quickly that the National Weather Service’s evacuation orders were not issued in time to evacuate. The river swelled over 22 feet in half an hour around 4 a.m. on July 4, according to local officials, devastating parts of the towns of Hunt, Kerrville, and Comfort.

A girls’ Christian summer camp in the area, Camp Mystic, has confirmed the deaths of 27 campers and counselors that had been missing, including an entire cabin of 8- and 9- year-old girls, according to local reports, bringing the overall death toll to at least 89 people. At least 850 people have been rescued. Ten campers and one counselor from Camp Mystic remain unaccounted for, according to CNN.

Archbishop Gustavo Garcia-Siller of San Antonio said a memorial Mass for the victims on July 6 at Notre Dame Catholic Church in Kerrville.

President Donald Trump declared Kerr County a disaster area on July 6.

Texas Gov. Greg Abbott declared a disaster for 15 counties on July 4, deploying more than 500 first responders, 14 helicopters, boats, high water vehicles, and drones. Abbott pledged at a press conference in Kerrville on Friday that rescuers “will stop at nothing” to find every victim of the catastrophic flooding.

Rivers continued to rise through the holiday weekend. In the early hours of Saturday, July 5, the Guadalupe River rose to a record 47.4 feet in Bergheim, Texas, about 50 miles from Kerrville.

Blessed Pier Giorgio Frassati, who died at the age of 24 in 1925, is beloved by many Catholic young people today for his enthusiastic witness to holiness that reaches “to the heights.” / Credit: Public domain

Vatican City, Jul 7, 2025 / 14:15 pm (CNA).

The coffin holding the incorrupt body of Blessed Pier Giorgio Frassati will be in Rome for veneration during the Jubilee of Youth July 26 through Aug. 4.

According to the Vatican’s jubilee office, the coffin will be transferred from the Cathedral of St. John the Baptist in Turin, in the Italian region of Piedmont, to the Basilica of Santa Maria Sopra Minerva in Rome.

Frassati, originally scheduled to be canonized on Aug. 3 during the Jubilee of Youth, will now be declared a saint by Pope Leo XIV on Sunday, Sept. 7, together with Blessed Carlo Acutis.

Frassati’s remains will be displayed in the Basilica of Santa Maria Sopra Minerva in Rome until Aug. 4 so that they can be venerated by young people attending jubilee events July 28 through Aug. 3, when Pope Leo will celebrate the youth jubilee’s closing Mass at the Tor Vergata University campus on the southeastern outskirts of Rome.

The young blessed’s relics were also present at World Youth Day in Sydney, Australia, in 2008, at the request of Cardinal George Pell.

Frassati was born to a prominent family in Turin in 1901. He balanced a deep life of faith with active engagement in politics and service to the poor. He joined the Dominican Third Order, climbed Alpine peaks, and distributed food and medicine to the needy in the poorest parts of Turin.

This weekend, towns in northern Italy marked 100 years since Pier Giorgio Frassati’s death on July 4, 1925, from polio.

When Frassati’s coffin was opened during his beatification process in 1981, his body was found to be incorrupt, or preserved from the natural process of decay after death. According to Catholic tradition, incorruptible saints give witness to the truth of the resurrection of the body and the life that is to come.

Catholic homesteader Jason Craig is featured in “On Good Soil” on EWTN. / Credit: EWTN

National Catholic Register, Jul 7, 2025 / 13:45 pm (CNA).

With a title like “On Good Soil,” you might expect EWTN’s new series on homesteading to feature a lot of talk about living off the land and learning to farm. What you probably wouldn’t expect is a deep dive into how people in our modern society connect — or don’t connect — and how the teachings of the Catholic Church, including those of St. Thomas Aquinas, can help all of us rethink how we live, even in a big city.

The five-part series airs at 5:30 p.m. ET on Monday, July 7, through Friday, July 11, with an encore at 2:30 a.m. ET the following morning.

Each 30-minute episode explores such questions as: What is the difference between a suburban home and an intentional homestead that may or may not be in a rural setting? Why do many families today feel so disintegrated from society? Most importantly, why do so many of us, who live in a world that encourages us to be constantly on the move, find ourselves longing for community and rootedness?

Episode 5 challenges preconceptions about small-town living. Host Jason Craig says one of the benefits of living off the land is that people don’t just “like” to be around others, they actually “need” one another. Members of the community help each other out, and that creates a connectedness and a rootedness that isn’t often found in modern culture, where people tend to group themselves according to similar interests or social and financial status.

In another episode of this series, a family recounts how they spend more time together on their homestead.

Viewers will also meet Brian and Johanna Burke, whose former military family grew tired of moving every three years, so they relocated to a Catholic community in the country. 

“[W]e knew that if we were going to do this, we needed community, and we knew that if we were going to be successful in the long term, not burn out, our kids needed friends who had the same lifestyle as them, and that’s really where the Catholic farm group came in,” Johanna Burke says. 

The Burke family says they met a couple at their parish who became their mentors, and they intentionally began to create community by gathering people for monthly get-togethers on neighboring farms. Brian Burke says it’s now common for people to say: “Hey, I’m working on this thing. Does anybody know about this or have experience with this?” Other members may even teach a class on a given subject.

“When you’re really intentional about developing community, you’re also just naturally going to broaden outside of your group,” Johanna explains, adding: “Now we’re looking at connecting the farmers to those in town who are looking to source this food. We’re trying to educate [them] about the superiority of this food. … We can promote interdependence on each other and not worry about supply-chain issues. We have a small, independent grocer downtown. … Local farms provide everything.” 

Craig notes that people today talk about plugging into a community, explaining that “a power cord just plugs in to get what it needs. It’s very different from being rooted in a community. Roots penetrate the soil and actually intertwine with other creatures, and they begin to need one another. … The reason Catholics very often want to return to the homestead, therefore, is because they want to … build community. … [H]omesteading can teach you to love a place.”

This story was first published by the National Catholic Register, CNA's sister news partner, and has been adapted by CNA.

Participants of the Synod on Synodality gather for a group photo on Oct. 26, 2024. / Credit: Vatican Media

Vatican City, Jul 7, 2025 / 13:15 pm (CNA).

The Vatican’s synod office has said that final reports from Synod on Synodality study groups — including opinions on women deacons and controversial doctrinal issues such as LGBT inclusion — have been postponed until the end of the year.

The study groups, formed by Pope Francis to examine topics he took off the table for discussion at the second session of the Synod on Synodality, held in October 2024, will have until Dec. 31 to submit their final results — a six-month extension of the original mandate of June 30, according to the Secretariat of the Synod. 

In the meantime, synod leadership will publish brief interim reports from the study groups in July.

A spokesman for the synod secretariat told CNA that most of the 10 commissions had requested more time to complete their reports following delays due to Pope Francis’ death and the “sede vacante.” In June, they received a green light from Pope Leo XIV to proceed.

The study commissions are made up of cardinals, bishops, priests, and lay experts from both in and outside of the Vatican.

The 10 study groups were formed at Pope Francis’ request in February 2024 on themes discussed in October 2023 during the first session of the Synod on Synodality. In his letter requesting the study groups, the pope said these issues “require in-depth study,” for which there would not be time during the second session in 2024.

Francis’ decision effectively moved discussion of the synodal assembly’s most controversial topics — such as women deacons and LGBT inclusion — from the 200-plus synod participants and to small expert panels.

One of the most highly-watched study groups is on ministries in the Church, specifically the question of a female diaconate. This group, whose members have not been published, is under the direction of the Dicastery for the Doctrine of the Faith.

According to the Secretariat of the Synod last year, this “is the context in which the question on the possible access of women to the diaconate can be appropriately posed.”

Another group was tasked with addressing pastoral approaches to ethical and anthropological topics that were not publicly specified.

The role of the groups is consultative. Pope Leo may use the final reports to make decisions for the Church about the topics addressed.

The synod secretariat, which is responsible for coordinating the work of the study groups, on Monday published the text, “Pathways for the Implementation Phase of the Synod.”

The booklet, addressed to diocesan bishops and local synod teams, said Pope Leo has added study groups on two topics — “the liturgy in a synodal perspective” and “the statute of episcopal conferences, ecclesial assemblies, and particular councils” — to the existing groups.

The document did not say if the two additional study groups will need to produce reports and by when, and a spokesman for the secretariat said he did not think they would be providing reports by the same Dec. 31 deadline.

“It is also the secretariat’s responsibility to ensure that the pope’s decisions, developed also on the basis of the findings of these groups, will then be harmoniously integrated into the ongoing synodal journey,” the document says.

The document, intended as guidelines for bishops to implement synodality in their dioceses, also outlines what can be expected during the synod’s next phase, which will culminate with a Church assembly in October 2028.

According to synod leaders, the period from June 2025 to December 2026 will be dedicated to “implementation paths” of synodality in local Churches and groupings of Churches.

In 2027, the synod secretariat will organize diocesan-based and then national-based evaluation assemblies before holding continental evaluations in the first part of 2028.

“It is useful to reiterate that evaluation is not a form of judgment or control, rather an opportunity to ask ourselves what point we have reached in the process of implementation and conversion, highlighting the progress made and identifying areas for improvement,” the guiding document says.

Cardinal Mario Grech, synod secretary-general, said in the introduction that “the intention is to ensure that the process moves forward with a deep concern for the unity of the Church.”

Pope Leo greets throngs of faithful in St. Peter’s Square on June 11, 2025. / Credit: Vatican Media

ACI Prensa Staff, Jul 7, 2025 / 06:00 am (CNA).

The Office for Liturgical Celebrations at the Vatican has announced Pope Leo XIV’s public Mass schedule for August and September, following his current stay through July 20 at Castel Gandolfo, the summer retreat of the pontiffs.

On Aug. 3, Pope Leo XIV is scheduled to celebrate Mass for the 18th Sunday in Ordinary Time at Tor Vergata University in Rome as part of the Jubilee of Youth.

Although he will be in the Vatican in August, he is also scheduled to celebrate Mass at the pontifical parish of Castel Gandolfo on Friday, Aug. 15, the solemnity of the Assumption of the Blessed Virgin Mary, and to pray the Angelus in the city’s Liberty Square. 

On Sunday, Sept. 7, the 23rd Sunday in Ordinary Time, he will celebrate the eagerly awaited Mass for the canonization of Blesseds Pier Giorgio Frassati and Carlo Acutis, which will take place in St. Peter’s Square at 10 a.m. local time.

A week later, on Sunday, Sept. 14, he will participate in the ecumenical commemoration of the new martyrs, witnesses to the faith, in St. Paul Outside the Walls Basilica at 5 p.m. local time.

On Sunday, Sept. 28, he will celebrate the Mass for the Jubilee of Catechists in St. Peter’s Square at 10 a.m. local time.

This story was first published by ACI Prensa, CNA’s Spanish-language news partner. It has been translated and adapted by CNA.

Pope Leo XIV greets people as he arrives for a two-week stay in the summer papal estate in Castel Gandolfo, 25 miles southeast of Rome, on July 6, 2025. The newly elected pope revives a long-standing papal tradition paused under Francis, as Castel Gandolfo prepares to welcome a pope for the first time in over a decade. / Credit: ANDREAS SOLARO/AFP via Getty Images

Rome Newsroom, Jul 6, 2025 / 13:45 pm (CNA).

Pope Leo XIV was welcomed by well-wishers upon his arrival to his summer residence in Castel Gandolfo, Italy, on Sunday.

Crowds of people standing behind barriers greeted the Holy Father, taking photos and shouting “Viva Papa!” as he walked toward the papal palace located southeast of Rome.

The pope will reside in Castel Gandolfo’s Villa Barberini during his two-week summer vacation taking place from July 6–20, continuing a centuries-old papal tradition of rest at the 135-acre estate.

According to the New York Times, the property’s swimming pool has been refreshed and a new tennis court installed for the pope, who is known for his appreciation of physical fitness and training.

Popes Pius XII, John XXIII, Paul VI, John Paul II, and Benedict XVI all spent at least part of the summers in Castel Gandolfo, following the Lateran Pact of 1929.

Pope Francis chose to not use the property as a summer residence during his 12-year pontificate. The late pontiff instead chose to open the estate’s gardens to the general public in 2014 and, in 2016, converted the papal palace into a museum.

The palace and gardens will remain open to the public during Leo’s stay, since he will be living in the Villa Barberini, a different palazzo on the grounds.

Castel Gandolfo Mayor Alberto de Angelis told ACI Prensa, CNA’s Spanish-language news partner, last month that Pope Leo’s stay “will give back to the city its daily connection with the pope.”

“The Angelus, the visits, the contact with the people. We want to experience all of that again,” de Angelis said.

Pope Leo will continue to deliver his weekly Angelus addresses in Liberty Square (Piazza della Libertà) in front of the pontifical palace on July 13 and on July 20.

Pope Leo XIV, speaking in English, expressed his “sincere condolences” to “families who have lost loved ones, in particular their daughters, who were at the summer camp, in the disaster caused by flooding of the Guadalupe River in Texas in the United States” after praying the Angelus with pilgrims gathered in St. Peter’s Square on July 6, 2025. / Credit: Vatican Media

Vatican City, Jul 6, 2025 / 10:30 am (CNA).

Pope Leo XIV on Sunday prayed for the victims and families affected by the recent flood disaster in Texas.

The Holy Father, speaking in English, expressed his “sincere condolences” to “families who have lost loved ones, in particular their daughters, who were at the summer camp, in the disaster caused by flooding of the Guadalupe River in Texas in the United States” after praying the Angelus with pilgrims gathered in St. Peter’s Square.

More than 20 children attending the all-girls summer camp are currently missing after flash floods struck Texas Hill Country in the early hours of July 4, CNN reported on Sunday. 

Aid organizations, including the Catholic Charities Mobile Relief Unit, have since mobilized services to provide food, shelter, and water to flood victims forced to evacuate their homes. 

The death toll continues to rise as rescue and recovery efforts enter into its third day. At least 50 people have been confirmed dead, according to CNN.

Pope Leo also asked his listeners on Sunday to pray for peace and for those who live in a state of war: “Let us ask the Lord to touch the hearts and inspire the minds of governments, so that the violence of weapons is replaced by the search for dialogue.”

Daily cultivate the seed of the Gospel in your hearts

Reflecting on the Gospel scene when Jesus sent out 72 disciples into towns to prepare for his coming, the Holy Father said there are few people who “perceive” Jesus’ call to share the Christian faith with others.

“Dear brothers and sisters, the Church and the world do not need people who fulfill their religious duties as if the faith were merely an external label,” he said.

“We need laborers who are eager to work in the mission field, loving disciples who bear witness to the kingdom of God in all places.”

The Holy Father emphasized that the places of mission can be found “in the particular situations in which the Lord has placed us,” such as in the family home, places of work and study, and other social settings.

“Perhaps there is no shortage of ‘intermittent Christians’ who occasionally act upon some religious feeling or participate in sporadic events,” the pope said. “But there are few who are ready, on a daily basis, to labor in God’s harvest, cultivating the seed of the Gospel in their own hearts.”

To become a disciple of Jesus and a laborer in the “mission field,” the Holy Father said priority must be placed on cultivating a “relationship with the Lord” through dialogue.

“We do not need too many theoretical ideas about pastoral plans,” he said. “Instead, we need to pray to the Lord of the harvest.”

Pope Leo concluded his address asking the Blessed Virgin Mary “to intercede for us and accompany us on the path of following the Lord” to “become joyful laborers in God’s kingdom.”

On Sunday, the pope departed for Castel Gandolfo where he will stay for a short period of rest during the summer.

A photo shows a view of the National Assembly in Paris on June 10, 2024, a day after the European Parliament elections. / Credit: GEOFFROY VAN DER HASSELT/AFP via Getty Images

CNA Newsroom, Jul 6, 2025 / 10:00 am (CNA).

A French parliamentary report released on July 2 has shed light on disturbing cases of abuse in schools while also reigniting a long-standing national debate over the balance between state oversight and freedom of education.

The report, resulting from a five-month inquiry into violence within the school system, proposes a series of measures aimed at better protecting minors. However, its heavy focus on Catholic private institutions under state contract has raised concerns about potential political bias and the future of educational pluralism in France.

The inquiry was led by parliamentarians Violette Spillebout, from President Emmanuel Macron’s centrist party Renaissance, and Paul Vannier, from the far-left party La France Insoumise (LFI).

While the report formally addresses all types of schools, much of its attention is directed toward Catholic private institutions under state contract, especially those with boarding programs.

‘Structural dysfunction’

The commission of inquiry was established following revelations of abuse at Notre-Dame de Bétharram, a Catholic boarding school in the Pyrénées-Atlantiques (southwestern France). The case, spanning several decades, served as a catalyst for national reflection. Prime Minister François Bayrou, a former education minister who had sent his children to the school, was called to testify.

The Bétharram school is cited in the report as a key case study, where priests, teachers, and staff are accused of having committed serious physical and sexual abuse between 1957 and 2004.

Victims described acts of “unprecedented severity, of absolute sadism.” Lawmakers called the school a “textbook example” of the state’s structural dysfunction and failure to prevent abuse, warning that similar flaws remain in place today.

More broadly, the report denounces ongoing violence in both public and private schools and cites decades of insufficient protective measures. Commission president Fatiha Keloua Hachi described the investigation as a “deep dive into the unthinkable,” revealing systemic silence and institutional failure. It documents over 270 affected schools and at least 80 victim collectives across the country.

The report also pointed to cultural and religious factors that may have contributed to institutional silence in some schools, including rigid hierarchical structures and a reluctance to question authority.

The commission found that sanctioned teachers could sometimes be quietly reassigned. It also highlighted the absence of national data on abuse cases and discrepancies in reporting: One national survey estimated 7,000 cases of sexual violence in a year, yet only 280 were officially recorded in 2023–2024.

Ultimately, the report concludes that the Ministry of Education still lacks effective tools to identify and address abuse and calls for comprehensive structural reforms.

Among the report’s most prominent recommendations is the lengthening of the statute of limitations for reporting abuse, reinforcing whistleblower protections, and establishing a new independent reporting body called “Signal Éduc.” It also calls for the creation of a national compensation fund for victims.

Other proposed measures include increasing the frequency of inspections, particularly for boarding schools (annually in primary schools and at least every three years in middle and high schools), and lifting professional secrecy in cases involving abuse of minors under 15, even in the context of religious confession.

This last proposal, already included in the 2021 Ciase report on sexual abuse within the Catholic Church, is raising concern among the Church hierarchy, which has consistently reaffirmed the inviolability of the seal of confession.

The report further recommends that private institutions under state contract be brought more directly under the oversight of the Ministry of Education’s General Directorate and proposes reevaluating the role of the Catholic Education Secretariat (SGEC), which oversees over 7,200 schools.

Catholic education’s response

Philippe Delorme, secretary-general of the SGEC, which came under intense scrutiny from co-rapporteur Vannier — who repeatedly questioned its legitimacy and accused it of obstructing oversight — responded cautiously to the report.

He acknowledged its usefulness in surfacing abuses and encouraging vigilance while voicing concern about what he views as attempts to erode the distinctive mission of Catholic education.

“School life in our establishments is not intended to be exactly the same as in public schools as we enjoy a certain freedom of organization,” he stated during an April 7 audition with the Commission for Cultural Affairs and Education.

During a June 19 press conference, he claimed that the SGEC had already committed to verifying the criminal background of all non-teaching staff — some 80,000 individuals — well in advance of the report’s release.

Furthermore, the SGEC recently launched, in May, the “Stop Violences” campaign, aiming to raise awareness, enhance prevention strategies, and reinforce the commitment of Catholic educational institutions to student safety.

The report’s emphasis on Catholic schools has sparked debate, as critics acknowledge the seriousness of the documented abuses but also question whether the focus risks suggesting a systemic failure unique to Catholic education, despite similar issues existing across the broader educational landscape.

In a related analysis published in Le Figaro, education journalist Caroline Beyer wrote that the report marks “a political sequence above all,” with Catholic education squarely in the firing line, and questioned whether the recommendations would result in meaningful change or serve ideological motives.

Her observation echoed broader concerns that, while the report raises vital questions, it risks becoming a tool for polarizing debates around the role of faith-based schools in French society.

Such doubts about the impartiality of the document have been reinforced by the fact that Vannier was already the author, in 2024, of a highly critical report on the funding of Catholic schools.

Former Minister of Higher Education Patrick Hetzel also accused the parliamentarian of using the inquiry to pursue an ideological agenda aimed at undermining the 1959 Debré Law, which ensures state support for private schools under contract. “With him, LFI wants to revive the school war,” Hetzel told Le Figaro, referencing historic tensions between secular and faith-based education in France.

Although Spillebout has insisted that their work was not guided by dogma but by the testimony of victims and a desire to ensure that no child, in any type of school, is left unprotected, the perception of disproportionate attention on Catholic institutions remains a point of contention.

The report comes amid broader efforts by the French government to extend control over education. In 2021, Macron’s administration drew criticism for proposing a ban on home schooling, ostensibly to combat Islamic radicalization. Though softened before passage, the bill reflected a shift toward greater state control over education.

The report’s publication also coincided with renewed focus on Paris’ Stanislas School, a prestigious Catholic institution under investigation for alleged noncompliance with the national sex education curriculum as well as “homophobic and sexist drift” and for its new Christian culture courses.

While a 2023 inspection did not confirm systemic discrimination, the Ministry of Education has signaled closer monitoring.

Monsignor Mariano Fazio is auxiliary vicar of the Prelature of Opus Dei. / Credit: Opus Dei

Buenos Aires, Argentina, Jul 6, 2025 / 07:00 am (CNA).

The Argentine justice system has added the auxiliary vicar of Opus Dei, the organization’s second in command, Monsignor Mariano Fazio, as a defendant in the case involving the alleged human trafficking and the reduction to servitude of 43 women in Argentina.

The case, which was formally filed in 2024 but had been reported in the media several years earlier, accuses Opus Dei authorities of allegedly recruiting 43 women while they were still minors and subjecting them to a regime of semi-slavery in their residences.

Until now, the defendants were four priests who served as authorities at different times between 1991 and 2015: Carlos Nannei, Patricio Olmos, and Víctor Urrestarazu, former vicars of Opus Dei in Argentina, and the former director of the women’s branch in the country, Gabriel Dondo.

The case now includes another defendant: Fazio, currently auxiliary vicar of the Prelature of the Holy Cross, the second-highest authority in Opus Dei worldwide. 

The Argentine Prosecutor’s Office Against Human Trafficking and the National Prosecutor’s Office in Criminal and Federal Correctional Affairs No. 3 are requesting that he appear to testify.

The accusation

Although the complaint states that at least 43 women were recruited by Opus Dei as minors, deceived with promises of an education and a home, and then forced to work for free as domestic workers for years, the document only focuses on the case of one of them.

The prosecutor’s office maintains that Opus Dei presented “a false proposal” and that the only education these women received was to perform domestic tasks “without pay” and in violation of their rights.

The accusation also refers to a system of “indoctrination and psychological manipulation” with “rules of life,” including the obligation to chastity, the severance of family and social ties, periodic health checkups, and the provision of psychiatric medication, which they had to comply with under threat of punishment.

The case is based on the testimony of a Bolivian woman who worked for Opus Dei for 30 years. In April, the woman expanded her statement, claiming to have directly served Fazio, among other priests.

Response by Opus Dei 

Upon the announcement of this new charge, reported by the Spanish newspaper Eldiario, the Opus Dei communications office in Argentina issued a statement clarifying that the judicial investigation concerns “the personal situation of a woman” during her time in Opus Dei and “categorically” denies the accusation of human trafficking and labor exploitation.

Opus Dei expressed surprise at seeing that “the claim [that] initially began in the media as a complaint about inconsistencies in pension and employment contributions” has subsequently “morphed into a civil claim for financial harm and damages” as well as most recently an “accusation from a person claiming to have been a victim of ‘human trafficking.’”

The complaint, Opus Dei maintains, stems from “a complete decontextualization” of the freely chosen vocation of the assistant numeraries.

The statement goes on to defend the right of the people mentioned in the complaint to defend themselves and “be allowed to present their version of events for the first time, in order to definitively clarify this situation.”

Those leveling the accusation, Opus Dei emphasized, “have systematically attempted to instill in the media a narrative of automatic guilt” that violates the presumption of innocence.

The organization maintains that the woman making the complaint “is referring to a stage in her life when she freely chose to embark on her spiritual journey in the Catholic Church” as an assistant numerary.

A life choice

The assistant numeraries, the statement explains, “are women of Opus Dei who, like all other members, aspire to love God and others and demonstrate this through their work and their daily lives,” work that in this case consists of caring for people who live in the centers.

The statement indicates that joining the apostolate is a life choice that involves an explicit, repeated, and often written desire, while “there is no barrier” to leaving.

The statement also maintains that the “living situation and mistreatment” raised in the complaint is false, since in addition to receiving pay and having private health insurance, the homes where the numerary assistants reside provide “a welcoming environment with facilities for rest, recreation, reading, and study.”

The prelature once again affirmed its “commitment to fully cooperate with the justice system to determine the facts and resolve the situation in a fair and transparent manner.”

Who is Monsignor Mariano Fazio?

Fazio was born in Buenos Aires on April 25, 1960. He holds a degree in history from the University of Buenos Aires and a doctorate in philosophy from the Pontifical University of the Holy Cross.

Ordained a priest in 1991 by Pope John Paul II, he served as the first dean of the institutional communications department at the Pontifical University of the Holy Cross in Rome from 1996 to 2002, and from 2002 to 2008 served as rector of that university.

During the same period, he was elected president of the Conference of Rectors of the Pontifical Roman Catholic Universities.

Fazio was an expert at the fifth general conference of the episcopate of Latin America and the Caribbean (Aparecida, Brazil), where he met then-Cardinal Jorge Mario Bergoglio.

He served as vicar of Opus Dei in Argentina, Paraguay, and Bolivia. In December 2014, he was appointed vicar general of Opus Dei by the then-prelate, Bishop Javier Echevarría, a position he held until January 2017 when the Pope Francis appointed Monsignor Fernando Ocáriz as prelate of Opus Dei.

He has served as auxiliary vicar since May 14, 2019.

In May, Ocáriz and Fazio met with Pope Leo XIV to share the current situation of the apostolate after Pope Francis requested that the statutes be modified.

Regarding the meeting, the prelate of Opus Dei stated that “it was a fatherly gesture, during which the pope expressed his closeness and affection.” 

Regarding the process of modifying the statutes, he reflected: “The changes we are experiencing — including in the process of adjusting the statutes — are an impetus to safeguard what is essential.” He added that Opus Dei “is called to change in fidelity to its charism.”

After a three-year journey, on June 11, Opus Dei presented the proposal for its new statutes to the Holy See.

This story was first published by ACI Prensa, CNA’s Spanish-language news partner. It has been translated and adapted by CNA.