Nativity of the Blessed Virgin Mary Parish

Scenes from the beatification of Floribert Bwana Chui Bin Kositi, a Congolese martyr, in Rome on Sunday, June 15, 2025. In a Monday, June 16, audience with pilgrims from the Democratic Republic of Congo (DRC), who traveled for the beatification of Bwana Chui at the Papal Basilica of St. Paul Outside-the-Walls, the Holy Father said: “This Congolese layman highlights the precious witness of the laity and young people.” / Credit: Vatican Media

ACI Africa, Jun 18, 2025 / 11:57 am (CNA).

Floribert Bwana Chui Bin Kositi, a Congolese martyr beatified in Rome on Sunday, June 15, provides a powerful testament to the invaluable witness of the laity and youth, Pope Leo XIV said.

In his Monday, June 16, audience with pilgrims from the Democratic Republic of Congo (DRC), who traveled to participate in the beatification of Bwana Chui at the Papal Basilica of St. Paul Outside the Walls, the Holy Father said: “This Congolese layman highlights the precious witness of the laity and young people.”

“This African martyr, in a continent rich in youths, shows how young people can be leaven for peace — peace that is unarmed and disarming,” Pope Leo said about Bwana Chui, who had turned 26 in June 2007 and was murdered the following month.

The pope added: “May the long-awaited peace in Kivu, in Congo, and across all of Africa come soon — through the intercession of the Virgin Mary and Blessed Floribert.”

On Nov. 15, 2024, the late Pope Francis recognized the martyrdom of Bwana Chui and authorized the Vatican Dicastery for the Causes of Saints to publish the decree announcing his beatification. 

Born on June 13, 1981, in the city of Goma, Floribert Bwana Chui was abducted and martyred in the same Congolese city on July 8, 2007, for standing up against corruption. 

Bwana Chui hailed from a wealthy family and studied law and economics. As a student, he joined the Community of Sant’Egidio, the Rome-based lay Catholic association dedicated to the provision of social services and arbitrating conflicts. He volunteered to reach out to street children.

He started his professional life in DRC’s capital city, Kinshasa, as a claims officer at the customs and goods control agency, the Congolese Control Office. His duty was to evaluate products crossing the DRC eastern border.

In this capacity, Bwana Chui had to wrestle with a moral dilemma, that of allowing contaminated food imported from neighboring Rwanda and without proper documentation and authorization for sale entry into DRC. He chose to speak up.

In his June 16 address to the Congolese pilgrims at the Vatican, Pope Leo lauded Blessed Bwana Chui’s unwavering stance against corruption, emphasizing that such moral courage is rooted in a life grounded in prayer.

“Where did such a young man find the strength to resist corruption, so deeply rooted in the current mentality and capable of unleashing violence?” the pope asked.

Blessed Bwana Chui’s “decision to keep his hands clean — as a customs officer — was shaped by a conscience formed through prayer, listening to the word of God, and communion with his brothers and sisters,” the pontiff said.

“He lived the spirituality of the Community of Sant’Egidio, which Pope Francis summarized with three ‘Ps’: prayer, the poor, and peace,” Pope Leo said and went on to remember the Congolese martyr for his dedication to the poor, saying: “The poor were central in his life. Blessed Floribert had a committed relationship with street children, driven to Goma by war, disdained and orphaned.”

“He loved them with the charity of Christ; he cared for them and was concerned about their human and Christian formation,” the Holy Father said. “Floribert’s strength grew from his faithfulness to prayer and to the poor.” 

Blessed Bwana Chui was a man of peace, the Holy Father further said, and explained: “In a region as afflicted as Kivu, torn by violence, he waged his battle for peace with gentleness — serving the poor, fostering friendship and encounter in a fractured society.”

“This young man, not resigned to evil, had a dream — nourished by the words of the Gospel and closeness to the Lord,” the pope said. “Many young people felt abandoned and hopeless, but Floribert listened to Jesus’ words: ‘I will not leave you orphans; I will come to you’ (Jn 14:18).”

Testimonies about Bwana Chui have indicated that he “preferred to die rather than allow through food that could harm many people.”

People who knew him say he refused to be bribed and reportedly went on to destroy the expired rice. For his honesty and moral integrity, he was abducted and then murdered, according to witnesses, who recalled that he was fond of saying: “Money will disappear quickly. And what about those who would have consumed these products?”

The remains of Bwana Chui will be transferred from the Kanyamuhanga cemetery to a place where pilgrims can access them with ease. “This step will be followed by a procession and then Mass at Goma Cathedral Parish,” Bishop Willy Ngumbi Ngengele said during a June 9 press conference. 

The June 15 beatification of Bwana Chui made him the fourth blessed in the DRC after Sister Marie-Clémentine Anuarite Nengapeta from the Diocese of Wamba, layman Isidore Bakanja from the Mbandaka-Bikoro Archdiocese, and Father Albert Joubert from the Diocese of Uvira, who was beatified in August 2024 alongside three Xaverian missionaries in eastern DRC.

This story was first published by ACI Africa, CNA's news partner in Africa, and has been adapted by CNA.

Delegates at the International Religious Freedom (IRF) Summit in Nairobi, Kenya, on June 17, 2025. / Credit: ACI Africa

ACI Africa, Jun 18, 2025 / 09:46 am (CNA).

Martha Karambu Koome, the chief justice in Kenya, called upon delegates at the International Religious Freedom (IRF) Summit in Nairobi this week to have a “united stance” in fostering religious liberty.

As regional and global experts as well as proponents of religious freedom, the delegates gathered on Tuesday, June 17, for the first summit of its kind to be hosted by an African country.

In her address during the opening ceremony, delivered by Third Deputy Chief Justice and Vice President of the Supreme Court of Kenya Honorable Justice Philomena Mbete Mwilu, Koome emphasized the urgency of developing a collective response to the multiple cases of religious persecution, discrimination, and extremism on the continent.

“We must adopt a united stance — one that upholds religious freedom not only as a legal right but also as a cornerstone of Africa’s democratic and evolving institutions,” Koome said to attendees gathered at Nairobi’s Safari Park Hotel.

“Let this summit be remembered as a turning point — a moment when Africa stood up, not merely in defense of freedom of religion or belief but in pursuit of a richer, deeper peace grounded in dignity, justice, and the recognition of our shared humanity,” she said.

The chief justice praised the Religious Freedom Institute and the International Religious Freedom Summit for convening what she described as a “very timely conference on African soil.” 

“Around the world, and particularly in parts of Africa, we are witnessing an alarming rise in incidents of religious persecution, restrictions on religious expression, and violent extremism and violence,” she said.

“These violations are not just attacks on religious freedoms,” Koome added. “They strike at the very fabric of our societies and threaten the social cohesion essential for sustainable peace and development.”

Addressing the summit’s theme of religious freedom and its defense in courts and society, Koome underscored the judiciary’s unique responsibility.

“An independent, impartial, and accessible judiciary is the cornerstone of constitutional democracy. Through progressive jurisprudence, African courts have increasingly demonstrated their capacity to stand as bulwarks against discrimination, marginalization, and complicity,” she said.

In the speech, Koome emphasized that courts must “position themselves as a critical center against both state and non-state actors that threaten religious liberty.”

At the same time, she pointed to the transformative power of faith leaders, describing them as “ethical innovators and peace leaders” and as essential actors in times of crisis, mediation, and reconciliation.

“Faith communities are often the first to respond in times of crisis, the voice of conscience in the moment of moral failure, and the bridge-builders in the context of religious and ethnic tensions,” she said.

The chief justice emphasized that religious freedom cannot be safeguarded in isolation, urging solidarity, collaboration, and a united continental commitment.

“It is therefore imperative that we act together and with identity. The ILO [International Labor Organization] Summit Africa presents a unique platform for continental consensus, sharing innovative approaches and post-apocalyptic frameworks to promote and protect religious freedom,” she said.

Koome also said that what attendees learn from the summit “will help us position our courts with a critical center against both state-of-the-art and state actors that threaten religious liberty.”

The one-day event sought to explore “the impact of government actions on religious freedom” on the continent.

In a series of sessions under the theme “Africa Together: A Continental Call to Religious Freedom,” the co-chairs of the IRF Summit and a variety of civil society leaders from across Africa facilitated discussions around “the context, the challenges, and the path forward for freedom of religion and belief” in the world’s second-largest and second-most-populous continent after Asia.

In her address, Koome lauded the organizers of the one-day IRF Summit for choosing Kenya to host the event.

“Kenya is deeply honored to host this milestone event. It speaks to the heart of who we are as a nation and as a continent,” she said.

Highlighting Kenya’s progressive 2010 constitution, the chief justice reminded participants of its foundational principles: human dignity, equality, inclusiveness, and freedom of conscience, religion, belief, and opinion, as enshrined in Article 32.

Kenya, she said, offers a model for constitutional protection of religious diversity and political expression.

“We are a pluralistic society that embraces multiculturalism and respects the dignity of every person to worship, or not to worship, in accordance with their conscience,” she said. “This constitutional design reflects our broader African leadership and commitment to peaceful coexistence, communal harmony, and mutual respect.”

This story was first published by ACI Africa, CNA’s news partner in Africa, and has been adapted by CNA.

Pope Leo XIV spoke about how Christ can heal our past during the Wednesday general audience in St. Peter’s Square on June 18, 2025. / Credit Daniel Ibanez/CNA

Vatican City, Jun 18, 2025 / 06:03 am (CNA).

After a turn in the popemobile to greet thousands of faithful gathered in St. Peter’s Square for his general audience on Wednesday, Pope Leo XIV continued his catechesis on “Jesus Christ, Our Hope.”

The pope reminded listeners that Jesus is capable of healing and unblocking the past, which at times paralyzes us — inviting us to move forward and decide what to do with our own history.

The Church: A house of mercy

The Holy Father invited the faithful to reflect on moments in which “we feel ‘stuck’ and trapped in a dead end,” where it seems “pointless to keep hoping — we resign ourselves and no longer have the strength to fight.”

Referring to the Gospel passage from John 5:1–9, which recounts the healing of a paralytic, the pope said that it is Jesus who “reaches people in their pain” — the sick and those who had been cast out of the Temple for being considered unclean.

These people, the Holy Father recalled, hoped to get well in a pool whose waters were believed to have healing powers. According to the custom of the time, the first person to plunge into the pool when the water stirred would be healed.

“That pool was called ‘Betzatà,’ which means ‘house of mercy.’ It could be seen as an image of the Church, where the sick and the poor gather, and to which the Lord comes to heal and bring hope,” he added.

The paralysis of disillusionment

Jesus then approaches a man who had been paralyzed for 38 years and had never managed to enter the pool. The pope pointed out that “what often paralyzes us is precisely disillusionment. We feel discouraged and risk falling into neglect.” When Jesus speaks to the paralytic, he asks a “necessary” question: “Do you want to be healed?”

“Sometimes we prefer to remain in the condition of being sick, forcing others to take care of us. It can also become an excuse to avoid deciding what to do with our lives. But Jesus leads this man back to his true and deepest desire,” Leo XIV said.

The paralytic, feeling defeated, replies that he has no one to help him into the pool — an attitude that, according to the pope, “becomes a pretext for avoiding personal responsibility.”

Regarding the man’s fatalistic view of life, the pope said that at times “we think things happen to us because we are unlucky, or because fate is against us. This man is discouraged. He feels defeated by life’s struggles.”

With Jesus, we discover that life is in our hands

Nevertheless, Jesus “helps him discover that his life is also in his own hands. He invites him to rise up from his chronic condition and take up his mat. That mat is not thrown away or abandoned: It represents his past illness — his history,” the pope continued.

The past, he explained, had kept the man stuck, forcing him “to lie there like someone already dead.” But thanks to Jesus, he is able to “carry that mat and take it wherever he wants — he can decide what to do with his history. It’s a matter of walking forward, taking responsibility for choosing which path to take.”

Finally, the pope invited the faithful to ask the Lord “for the gift of understanding where in our life we have become stuck. Let us try to give voice to our desire for healing. And let us pray for all those who feel paralyzed and see no way out,” he said.

This story was first published by ACI Prensa, CNA’s Spanish-language news partner. It has been translated and adapted by CNA.

Over 450 boys and girls received their first holy Communion during liturgies held over the past month in various churches of the town of Qaraqosh, Iraq. / Credit: Syriac Catholic Archdiocese of Mosul, Iraq

Mosul, Iraq, Jun 18, 2025 / 06:00 am (CNA).

Amid renewed tensions in the Middle East, the Syriac Catholic Archeparchy of Mosul and its surrounding areas has continued its tradition of celebrating first holy Communion for children in Qaraqosh (Baghdeda), Iraq. Over 450 boys and girls received the sacrament during liturgies held over the past month in various churches of the town.

In his homilies during the celebrations, Archbishop Benedictus Hanno praised the steadfast faith of the local Christian community, emphasizing their determination to return to their ancestral homeland despite the suffering they endured due to forced displacement. 

“When we see this radiant group receiving the body of Christ in faith, we know our families remain firm in their commitment, and our Church continues to grow and flourish,” he said.

Hanno also highlighted the vital role of Catholic families in nurturing the faith of their children: “When the father and mother are united in faith, the family becomes a fortified castle, capable of resisting temptation, evil, and moral deviation,” he said.

The archbishop stressed that these celebrations are “a great joy for our Church and a living testimony to the renewal and perseverance of Christian faith.”

Christians from Qaraqosh and neighboring towns were forcibly displaced from their historic homeland in the Nineveh Plain when ISIS seized the region on Aug. 6, 2014. 

“They did not hesitate to give up their homes and possessions in order to preserve their faith... they are persecuted for their belief, and there is nothing more noble than holding onto one’s faith,” Hanno said in an earlier interview with ACI MENA, CNA’s Arabic-language news partner.

Despite the large-scale emigration of Christians from Iraq, many have returned to Qaraqosh after its liberation in 2017, determined to rebuild their churches and homes and to remain rooted in their land.

Qaraqosh — known in Syriac as “Baghdeda” and located in Iraq’s northern Nineveh province — remains one of the country’s largest Christian towns. However, the number of Christians has declined from about 60,000 before 2014 to around 30,000 today.

According to the Syriac Catholic Archeparchy’s chancery office, the number of Syriac Catholics alone dropped from 55,000 before the ISIS occupation to just 27,000 today, not including Christians from other churches.

During his historic visit to Iraq in 2021, Pope Francis visited Qaraqosh and met with the faithful at the Grand Immaculate Conception Cathedral.

The British Parliament building in London. / Credit: Marinesea/Shutterstock

CNA Staff, Jun 17, 2025 / 18:46 pm (CNA).

British lawmakers have voted to decriminalize abortions in England and Wales in a move that pro-life advocates and medical professionals say could endanger women and unborn children. 

The House of Commons — the publicly-elected house of Parliament of the United Kingdom — approved on June 17 an amendment to change the law so that it would no longer be illegal for women to abort their unborn children for any reason, up to birth.  

Abortions in England and Wales are currently legal for up to 24 weeks of pregnancy with the approval of two doctors and in some other cases after 24 weeks. 

Labor member of Parliament (MP) Tonia Antoniazzi, who introduced the amendment, argued it was cruel to prosecute a woman for killing her unborn child and cited police investigations of more than 100 women for suspected illegal abortions.

In one case Antoniazzi cited, a mother of three who was eight months pregnant killed her unborn child and was then sentenced to about two years in prison. Antoniazzi said of the current law: “This is not justice, it is cruelty and it has got to end.”

The amendment was opposed by pro-life advocates and medical professionals. In a June 17 letter, more than 1,000 medical professionals urged the members of Parliament to oppose the abortion amendment.

In the letter, the medical professionals noted that the amendment would make abortions “possible up to birth for any reason including abortions for sex-selective purposes.” 

Antoniazzi’s amendment would, they said, “remove any legal deterrent against women administering their own abortions late in pregnancy.” 

The letter also encouraged the MPs to reinstate in-person check-ins for chemical abortions — a measure that was defeated on Tuesday.

Right to Life United Kingdom expressed concern that Antoniazzi’s amendment could endanger women “because of the risks involved with self-administered late-term abortions.”

In the June 17 press release, the pro-life group noted the high risk of late-term abortions and abortion pills, maintaining that the amendment “would enable abortion providers to cover up the disastrous consequences of the pills by post scheme.” 

The group also noted the high cost of lives lost related to the prospective abortion of viable unborn children. The amendment, they said, could lead to “an increased number of viable babies’ lives being ended well beyond the 24-week abortion time limit and beyond the point at which they would be able to survive outside the womb.” 

The decriminalization amendment, which was part of a broader crime bill, passed 379-137. The House of Commons will need to pass the crime bill before it goes to the House of Lords — the second chamber of the U.K. Parliament — where it could be delayed but not blocked.

The top bishop for life issues for the Catholic Bishops’ Conference of England and Wales, Archbishop John Sherrington of Liverpool, said the bishops were “deeply alarmed” by the passage of the amendment. 

“This decision significantly reduces the protection of unborn lives and will result in grave harm for pregnant women,” Sherrington said in a June 17 statement. 

Sherrington voiced concern that the change “will result in women being more alone, vulnerable, and isolated.”

“Abortion is often chosen because of the personal challenges that a woman faces as well as the lack of proper suitable guidance and support,” he said. 

The change in the law will make women “even more vulnerable to manipulation, coerced and forced abortions,” he said.

“This legal change will also discourage medical consultation and make the use of abortion pills for dangerous late-term, at-home abortions more likely,” he added. 

But the Church, the archbishop said, “keeps working tirelessly to protect the dignity of every life.”

“We will not abandon pregnant women and their unborn children in their most vulnerable moment,” Sherrington said. 

“Let us continue to pray and commend the lives of these women, children, their families, and all who support them to the maternal intercession of Our Lady, Mother of God,” he concluded.

This story was updated on June 18, 2025, at 11:28 a.m. ET with the statement from Archbishop Sherrington.

Archbishop Timothy Broglio, president of the U.S. Conference of Catholic Bishops, speaks at the USCCB fall plenary assembly Nov. 14, 2023. / Credit: USCCB video

Washington, D.C. Newsroom, Jun 17, 2025 / 18:26 pm (CNA).

As the Trump administration steps up immigration enforcement actions throughout the country, U.S. bishops are raising their voices in solidarity with unauthorized immigrants who are being arrested “on the basis of immigration status alone” and sending the message that “enforcement alone” cannot be the solution to addressing the nation’s immigration challenges.

Speaking on behalf of his fellow bishops, U.S. Conference of Catholic Bishops president Archbishop Timothy Broglio stated that “law enforcement actions aimed at preserving order and ensuring community security are necessary for the common good. However, the current efforts go well beyond those with criminal histories.”

“The mass arrest and removal of our neighbors, friends, and family members on the basis of immigration status alone, particularly in ways that are arbitrary or without due process, represent a profound social crisis before which no person of goodwill can remain silent,” Broglio said.

“On behalf of my brother bishops, I want to assure all of those affected by actions which tear at the fabric of our communities of the solidarity of your pastors,” Broglio continued. “Count on the commitment of all of us to stand with you in this challenging hour.”

At the same time, referencing protests against immigration enforcement in various cities across the country, Broglio insisted that “while protest and dissent can be a legitimate expression of democratic participation, violence is never acceptable.”

The prelate also pushed back against what he said were “unfounded accusations against Catholic service providers, who every day endeavor to provide critical support and care to the most vulnerable,” adding that such accusations “contribute to societal tensions and a growing climate of fear.”

Broglio concluded by calling for “just and humane solutions” to these immigration challenges and pledged the “cooperation and goodwill” of the nation’s bishops toward that end.

Bishop Robert Barron of Winona-Rochester, Minnesota. / Credit: “EWTN News Nightly”/Screenshot

Washington D.C., Jun 17, 2025 / 17:56 pm (CNA).

During the first hearing of President Donald Trump’s Religious Liberty Commission, Bishop Robert Barron echoed Pope Benedict XVI’s warning against the “dictatorship of relativism” encroaching on American society.

Barron, bishop of the Diocese of Winona-Rochester, Minnesota, said at the June 16 hearing that “religion is being attacked in our society” and referenced a homily given by then-Cardinal Joseph Ratzinger in April 2005, the day before he was elected pope.

“[This attack] is coming from a … philosophy that Joseph Ratzinger — Pope Benedict XVI — called the ‘dictatorship of relativism,’” Barron said. “I call it the culture of self-invention: the complete prioritization given to individual autonomy; that we decide value, that we decide meaning, that we decide purpose.”

That philosophy, according to Barron, “rightly appreciates the classical religions as the chief opponent.” He said these tensions arise from religious views that stand for objective moral values grounded on God and a stable human nature, which leads adherents of relativism to seek to push faith out of sectors of public life, such as in education and health care.

Many members of the commission and guest witnesses expressed similar concerns about the lack of faith and decline in religious liberty in the country through laws and regulations at the federal and state levels of government.

This includes rules that force religious Americans to violate their beliefs through contraception mandates for health care coverage, which the Little Sisters of the Poor defeated at the Supreme Court. Yet Catholic nuns are still fighting state-level contraception mandates in states like New York. 

Members also touched on parental rights in education, such as the ongoing Supreme Court case against Montgomery County Public Schools, where officials are denying parents the ability to opt their children out of lessons that promote transgenderism as early as preschool.

The commission includes two Catholic prelates: Barron and Cardinal Timothy Dolan, the latter of whom was absent due to transportation issues. The 14-member commission is led by Texas Lt. Gov. Dan Patrick and includes Ryan Anderson, president of the Ethics and Public Policy Center; Pastor Paula White, special advisor to the White House Faith Office; psychologist and talk show host Phil McGraw; and neurosurgeon Dr. Ben Carson.

Attorney General Pam Bondi, who spoke at the hearing, said the president is seeking to reverse these trends, adding that the commission’s work is “vital to addressing the emerging threats to religious liberty.” The commission will develop a report within the next year to advise Trump on how he can combat threats to religious freedom.

Bondi, who said religious liberty is “built into the foundation of our founding documents,” voiced criticism of the past administration under former President Joe Biden. She noted some recent threats to religious liberty including the prosecution of pro-life protesters, an FBI investigation into traditionalist Catholics, and the shutdown of places of worship during COVID-19.

“Every individual must be free to worship without fear, without coercion, and without government interference,” Bondi said. 

Freedom to worship or free exercise?

One theme throughout the first hearing of the commission was that the First Amendment guarantee that Congress shall make no law “prohibiting the free exercise” of religion is not limited to simply a freedom to worship God but rather extends to living out one’s faith.

Anderson, for example, argued that attacks on religious liberty are not just related to worship but rather extend to attacks on the right to “bring your religious values into the public square.”

One of the expert witnesses who addressed the commission, Becket Fund for Religious Liberty president Mark Rienzi, emphasized this point, noting that the “freedom to live out one’s faith” is essential to the First Amendment, adding that religious liberty is “the basis and bellwether for all human rights.”

Rienzi spoke about the historical efforts to defend religious liberty in the United States, noting that there were bad Supreme Court cases throughout American history, such as the Minersville School District v. Gobitis decision, which sought to force Jehovah’s Witnesses to salute the flag in schools despite their belief that it was “equivalent to worshipping a false idol.” 

This 1940 decision was quickly overturned just three years later when the court ruled in favor of Jehovah’s Witnesses in West Virginia who refused to salute the flag. Rienzi said governments often try to reject religious liberty for the case of convenience but that the court decided “some things are beyond the reach of politics and government.” 

“There are places in our lives where the government is not allowed to go,” Rienzi added.

Separation of church and state

Questions about the separation of church and state and to what degree the government can or should promote religion as a public good were also discussed at length during the commission’s hearing. 

Mark David Hall, the director of the Center for Religion, Culture, and Democracy at Regent University, testified that the separation of church and state is not a “bilateral barrier” but is rather meant to only restrict the state from imposing itself on the church.

Former Notre Dame law professor Gerard Bradley, who spoke as an expert witness, similarly said the American Founding Fathers did not envision a public “secularized space in which religion was banished.”

He argued that a proper promotion of the common good includes “encouragement and help and recognition of religion.” For example, he criticized lawmakers for justifying legislative prayer as just a way to solemnize the activity, arguing they should simply say “we’re praying here.”

“It’s fine if the government works with religion, even for the sake of religion,” Bradley said. 

Bradley encouraged “promoting religion for the sake of religion,” such as having prayer in public schools, but noted that the government must be careful to not be sectarian. He also said any promotion should have voluntary observance and any policy should be “considered carefully” to ensure there are no violations of people’s rights.

McGraw, commonly known as “Dr. Phil,” mildly pushed back on that position, saying: “If we’re promoting religion, that’s different than promoting choice.”

Bradley responded, arguing that just like the government “ought to promote marriage and family as good things” it should also “promote [religion] as a good thing” rather than remain neutral on the subject.

Cuba’s Capitol in Havana. / Credit: Nigel Pacquette, CC BY-SA 3.0, via Wikimedia Commons

ACI Prensa Staff, Jun 17, 2025 / 17:26 pm (CNA).

On the occasion of the Jubilee Year of Hope, the bishops of Cuba have published a message denouncing the terrible conditions that prevail on the island, which they said “invade the soul” of its inhabitants, causing “the horizon of hope” to blur and “sadness to take hold of the hearts of all.”

“With despair and without joy, there is no future for any people,” the bishops wrote on June 15. While emphasizing that “the risen Jesus Christ is the source and goal of true hope,” they also pointed out that “it is desirable, legitimate, and worthy of humanity that every human being be able to live and work in peace, realize their personal and family dreams, and achieve progress ever more comprehensively.”

In this regard, the Cuban Catholic Bishops’ Conference (COCC, by its Spanish acronym) recalled that when people have this opportunity, “it’s easier to motivate the pursuit and effort of the common good.” 

The bishops lamented that the country’s most vulnerable, such as "the poor, the elderly, the homeless, the hungry, those mired in addiction,” and parents overwhelmed by the uncertain future they envision for their children feel “out of hope.”

The prelates said the prevailing daily routine, which forces “the strenuous search for basic goods,” contributes to rising emigration rates, which fragments Cuban families and fosters “disillusionment and apathy” among those who remain in the country, “weighed down by the repetition of promises that never materialize.”

How to revitalize hope for Cubans?

Addressing the question of how to “revitalize the hope of so many Cubans” is a matter that the country’s bishops say “cannot be put off.” Answering that question, the bishops contend, requires “the participation and responsibility of all the sons and daughters of this land, without exclusions or preconceived or ideological answers.”

The COCC stated that this question has been the central theme of its repeated messages in recent decades, “with the sole desire to serve the common good of the homeland.” 

The conference also recognized the work of many Cubans who “with self-denial and sacrifice” fight “for a better future for the country,” expressing its gratitude to God and to these people “for the witness they offer daily.”

“All throughout the country, those attentive and respectful of the suffering of their neighbors continually hear that things aren’t right, that we can’t keep going on like this, that something must be done to save Cuba and restore hope,” the bishops wrote.

“This cry is an invitation to everyone, but fundamentally to those who hold the highest responsibilities when it comes to making decisions for the good of the nation. It’s time to create a climate, free from internal and external pressures and conditions, where the structural, social, economic, and political changes that Cuba needs can be carried out,” the bishops emphasized.

The bishops recalled that since April 2024, they have asked all Catholics to “intensify [their] prayers for Cuba, its present and its future.” Furthermore, in communion with Pope Leo XIV, they affirmed that they always choose dialogue as a mechanism to remedy the national situation, accompanied by respect for human dignity and “confidence in the enormous potential of the Cuban people.”

“With the strength of the love we profess for God and for Cuba, we wish to offer a word of encouragement: Let us not be afraid to embark on new paths!” the COCC urged.

“The risen Christ and his mother and our mother, the Most Holy Virgin of Charity of Cobre [the country’s patroness], accompanies us today and always. May they move our minds and our wills, so that, putting aside hesitation, mistrust, and fear, we may be able to open the bright and beautiful door of hope for our people,” they concluded.

This story was first published by ACI Prensa, CNA’s Spanish-language news partner. It has been translated and adapted by CNA.

null / Credit: PIGAMA/Shutterstock

Washington, D.C. Newsroom, Jun 17, 2025 / 16:56 pm (CNA).

Archbishop Edward Weisenburger of Detroit has identified the non-parish churches in the archdiocese that are allowed to continue the Traditional Latin Mass (TLM), following an earlier statement saying that most of the TLM celebrated in the area would come to an end. 

In April, the archdiocese announced that the TLM would no longer be celebrated at parish churches after July 1. Weisenburger said the end of the TLM was due to the Vatican’s 2023 clarification that diocesan bishops do not have the authority to allow the Masses to be held in existing parish churches.

The archdiocese reported that permissions given to parish church priests to carry out the TLM would expire and they could not be renewed, but Weisenburger said he would recognize at least four non-parish locations in the archdiocese where the TLM could still be celebrated.

On June 13, the archdiocese released a letter with an update on the Masses and a list of approved churches. 

“As there are a number of the faithful in our local Church who have found spiritual richness in this form of the Mass, I am permitting it to continue in accord with the Holy See’s parameters,” Weisenburger wrote.

“You will recall that in 2021, Pope Francis issued guidelines for the celebration of the Mass in the extraordinary form, commonly called the ‘Traditional Latin Mass.’ This is the expression of the Mass which was offered prior to Vatican II.”

The letter expressed that the Masses will be held in accordance with “the new liturgical teachings and law of the Church.”

“There are two goods which must come together as we move forward: the pastoral care of these faithful as well as fidelity to the Holy Father’s call for the ordinary form of the Mass to become the ‘unique expression of the lex orandi of the Roman rite’ (Traditionis Custodes, 1),” Weisenburger said. 

“Guided by these principles, beginning July 1, 2025, the Traditional Latin Mass will be offered at St. Joseph Shrine in Detroit in the central region and three non-parish churches in each additional region of the Archdiocese of Detroit.”

The other churches include St. Irene Church in Dundee in the south region, Our Lady of Orchard Lake Chapel in Orchard Lake in the northwest region, and St. Joseph Church in Port Huron in the northeast region.

Permission for all other churches and sites that celebrate the TLM will still expire as originally planned, on June 30.

“While not every priest will retain the required permission to celebrate the Mass according to the rubrics of the 1962 missal, a number of priests will be available to serve these four regional sites,” Weisenburger explained. 

“I take seriously my charge to care for all the faithful and am confident that this new arrangement is faithful to the Church’s law while expressing my concern for your spiritual welfare.”

“I have been impressed by the rich expressions of the Catholic faith in southeast Michigan,”  Weisenburger said. “The unity of our Catholic faith need not be diminished by diversity. Likewise, fidelity to Christ is only possible if we remain faithful to the Church, under the leadership of our pope and the local bishop.”

A Georgia woman gave birth to a 1-pound, 16-ounce baby boy on June 13, 2025, after four months on life support. / Credit: liseykina/Shutterstock

Washington, D.C. Newsroom, Jun 17, 2025 / 16:26 pm (CNA).

A Georgia woman who was declared brain dead in February has given birth after four months on life support.

Adriana Smith, an Atlanta nurse, gave birth via emergency cesarean section at 29 weeks to a 1-pound, 13-ounce baby boy named Chance on Friday, June 13.

Baby Chance is currently in the NICU. Smith’s mother, April Newkirk, told 11Alive that “he’s expected to be OK,” adding: “He’s just fighting. We just want prayers for him. Just keep praying for him. He’s here now.”

According to Newkirk, doctors had been planning to deliver him at 32 weeks, but Smith had an emergency C-section Friday for unspecified reasons. 

Smith, who turned 31 on Sunday, will be taken off life support on Tuesday, June 17, her mother said. 

“I’m her mother,” Newkirk said. “I shouldn’t be burying my daughter. My daughter should be burying me.”

Smith also has a 7-year-old son. 

Background

In February, Smith visited a hospital complaining of painful headaches but was sent home with medication. The next morning, her boyfriend found her “gasping for air” and called 911. 

After a CT scan, doctors discovered multiple blood clots in her brain and eventually determined nothing could be done and declared the then-30-year-old nurse, who was nine weeks pregnant, brain dead.

Smith’s case garnered national attention in May after a local news station interviewed Newkirk, who said Emory University Hospital in Atlanta said that Smith had to remain on life support until the birth of her unborn child, citing what Newkirk said was the Georgia state abortion law. 

Newkirk said last month that not having a choice regarding her daughter’s treatment plan was difficult. She also expressed concern about raising both her grandsons and the mounting medical costs.

Georgia law prohibits abortion once a fetal heartbeat is detected, usually around the sixth week of pregnancy. However, removing life support from a pregnant woman is not a direct abortion.

In response to national outcry over Smith’s case, the Georgia attorney general’s office released a statement in May clarifying that the state’s heartbeat law, which prohibits abortions after detection of a fetal heartbeat, did not require Smith be kept alive.

“There is nothing in the LIFE Act that requires medical professionals to keep a woman on life support after brain death,” said the statement, issued by Attorney General Chris Carr’s office.  

Quoting the law itself, the statement continued: “Removing life support is not an action ‘with the purpose to terminate a pregnancy.’”

A spokesperson for the Georgia House told the Washington Post in May that the LIFE Act is “completely irrelevant” regarding Smith’s situation, saying “any implication otherwise is just another gross mischaracterization of the intent of this legislation by liberal media outlets and left-wing activists.”

Although he supports the hospital’s decision to keep the unborn child alive until viability, state Sen. Ed Stetzer, the original sponsor of the LIFE Act, told CNA in May that “the removal of the life support of the mother is a separate act” from an abortion.

David Gibbs III, a lawyer at the National Center for Life and Liberty who was a lead attorney in the Terri Schiavo case, said he thinks there may be a misunderstanding about which law the hospital is invoking in Smith’s case. Georgia’s Advance Directive for Health Care Act may be the law at play here, Gibbs told CNA.

Section 31-32-9 of that law states that if a woman is pregnant and “in a terminal condition or state of permanent unconsciousness” and the unborn child is viable, certain life-sustaining procedures may not be withdrawn.

“The majority of states have advance directive laws with a pregnancy exclusion,” Gibbs explained.

A pregnancy exclusion means that if a patient is pregnant, the law prioritizes the survival of her unborn child over her stated wishes in an advance directive if there is a conflict between her wishes and the child’s well-being.

“When in doubt, the law should err on the side of life,” he said.